ALONE WITH GOD     

   Spiritual Answers and Reasons for Faith

 

 
Evil Spirits

Spiritualism

  Spiritualism has left its dark trace on the human family almost from man's earliest existence. Some have believed and many have disbelieved in the reality of communing with de parted spirits. Spiritualists have flooded the world with their literature and "lying wonders" to prove that what they claim is real; and should we throw away our reason and be guided by fickle stories concocted by men and devils we should surely arrive at a hasty conclusion that the spirits of departed friends could be conversed with, seen, etc.

  That spiritualists have communion with spirits is not hard to believe, but that they commune with the spirits of men and women who have had an existence in this world is incredible, to say the least of it. That spiritualists do have communion with spirits can be easily proved, but these spirits are invariably the spirits of devils, and not the spirits of the departed dead they feign to be. Some scientists who have possibly been a little skeptical concerning the supernatural have tried to account for the manifestations of spiritualism in phrenology; but in so doing they expose their ignorance of its real source. This is one weakness in infidels, scientists, and philosophers, to account for everything in a natural way. On the other hand, a weakness in professors of religion to ascribe everything which is superhuman to the divine has led many to believe in spiritualism and kindred superstitions.

  There are three great sources from which all things must emanate; the divine, the natural, and the diabolical. Spiritualism neither proceeds from the natural nor the divine; hence the only source left for it is the diabolical. This we shall proceed to prove is its true source.

  SPIRITUALISM NOT OF GOD.—The first and surest proof that anything is false or true is the Word of God, to which we shall appeal. "Every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of anti christ, whereof ye have heard that it should come; and even now already is it in the world." John 4:3. Spiritualists virtually deny the divinity of Christ, and if in every other  way they were as spotless as snow this is enough to prove them false and not of God.

  Spiritualism is not of God, because it does not teach and practice the gospel. It never leads anyone to conversion or real salvation, but deals in mysticism. Spiritualism is not of God, because those who have forsaken God, or never knew Him, can communicate with spirits through spiritualistic mediums. Saul, the king of Israel, said, "God is departed from me, and answereth me no more" (1 Sam. 28:15); and yet he could get an answer through the witch of Endor, who was nothing more nor less than a spiritualistic medium. God would not answer him, and yet he received an answer through spiritualism; hence spiritualism is not of God. This syllogism is unanswerable, and proves conclusively that spiritualism is not of God.

  Spiritualism is not of God because all spiritualists are at times compelled to practice fraud. They acknowledge that at times their spirits fail to work and at such times they resort to sleight of hand, fraud, and ocular deceptions to maintain their cause.

  SPIRITUALISM NOT A NATURAL PHENOMENON.—The fact that spiritualists have sometimes been found to practice fraud has led some investigators to conclude that it is all sleight of hand. Others have attributed it to hallucination, or have tried to account for it in phrenology. I have before me two large books that are given almost exclusively to researches in spiritualism; one especially by the learned William A. Hammond, M.D., containing three hundred and sixty six pages, all of which are given to trying to prove spiritualism a natural phenomenon. Such men possibly would not hesitate much to try to prove that the casting out of evil spirits by Jesus of Nazareth was only hallucination, or could be traced to natural sources. Spiritualism and witchery in the Bible are always in opposition to the Spirit of God, which is a proof that it is not a natural law. True, unregenerated human nature is opposed to the Spirit of God; but all other nature accords with the Bible.

  The case of the "wise men" of Egypt clearly proves that spiritualism is not a natural phenomenon. "For they cast down every man his rod, and they became serpents." Ex. 7:12. Now let the mental philosophers and phrenologists tell us, if they can, where in the human cranium or brain, the organ is located that enables us to turn rods, walking canes, etc., into serpents.

  SPIRITUALISM PURELY DEVILISH.—We h a v e clearly proved that spiritualism is not of God, and not a natural phenomenon, so the only source left for it is the infernal or devilish. From this source it truly emanates. It is of the devil, because God commanded the children of Israel to have among them no such characters as witches, enchanters, or those who consulted with familiar spirits, or who used divination. "Thou shalt not suffer a witch to live." Ex. 22:18. "There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that that divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer." Deut. 18:10, 11. "For all that do these things are an abomination unto the Lord." Deut. 18:12.

  Another clear proof of its diabolical origin is the Egyptian sorcerers, who opposed Moses and Aaron, the servants of God. These magicians cast down their rods and they became serpents; but God, to show that He was almighty, caused the serpent which came from Aaron's rod to swallow up the rods of the Egyptian sorcerers.

  Though spiritualism is a devilish reality, it is not to be feared by the children of God; for one child of God by faith can chase a thousand, and two put to flight ten thousand wicked spirits. If you want to see a spiritualist's seance put to confusion let someone with faith in God step in and rebuke the devil and wicked spirits. The only way to become a spiritualistic medium is to abandon oneself completely to the devil, to be used of him at his will. It has been said that when a person is to become a medium he must place his hands upon a clean silver plate, and take an oath that he will be as clear of God as that plate is of dirt. Whether this statement is absolutely true or not, it is a fact that all mediums are simply possessed with devils and by them led at their will.

  Spiritualism in general is a hotbed of free love spirits, unclean spirits, and every other diabolical spirit Satan sees fit to impose upon them. In short, it is the devil's headquarters on earth. While false doctrines and wicked spirits are by no means confined to spiritualism, it is the nearest in the image of Satan. It is the purest breed of earth born children of the devil.

  The reader has by this time arrived at the conclusion that while the writer believes spiritualism a reality he sees no good in it. Possibly the most convincing proof of its reality and diabolical origin is the workings of modern spiritualists. Hundreds of cases could be inserted here where spiritualists have performed wonders; but as spiritualism is so general in America, and mediums, clairvoyants, etc., are so numerous, we will leave out for the greater part its devilish manifestations. If we were trying to refute the reality of their communion with spirits, then we should have need of detail, but we freely admit that spiritualists do commune with spirits, but these spirits are the spirits of devils and never the spirits of the dead. The best and only successful way to oppose spiritualism is to grant that mediums can have communion with spirits, and then prove these to be evil spirits, which is an easy task.

  OUTPOSTS OF SPIRITUALISM.—The adherents of spiritualism are by no means confined to the ignorant; but, on the contrary, some of the most intelligent men and women of the present age have been duped by spiritualism. However, intelligence or knowledge is not wisdom, and many who are less informed in philosophy are wiser in spiritual things. Knowledge is dangerous, but wisdom is trustworthy. A desire for the mysterious has led many a person into the dark fogs of spiritualism and many other errors.

  Hypnotism, mesmerism, and voluntary somnambulism, while not proceeding directly from the operation of evil spirits, are often used to lead souls on to believe in and partake of spiritualism. Witchery, sorcery, fortune telling, clairvoyance, powwowing, conjuring, magnetic healing, and dozens of other inventions of men and devils are outposts of spiritualism, and should be avoided by every child of God.

  The ouija board is also an effectual means in the hands of Satan to lead unsuspecting souls into the dark realms of spiritualism. The case of Annie Moore Cable, an intelligent young lady who commenced with the ouija board, and ended in the insane asylum, should be sufficient warning to all to keep clear from all such traps of the devil. When once Satan has succeeded in ensnaring a soul in the net of spiritualism, he can then control it as seems best to him. He can then impose insanity, free love, or any other vile spirit upon his dupe, to destroy both soul and body, and accomplish his fiendish desires.

  HISTORY OF SPIRITUALISM.—To point out the most remarkable events in the history of spiritualism would require many volumes, so we shall content ourselves with a very brief outline of its diabolical career. Possibly the first record we have of spiritualistic manifestations was of the Egyptian sorcerers; but the Egyptians were not alone in such manifestations, for almost, if not absolutely, all ancient nations were more or less cursed with spiritualism, divination, sorcery, etc.

  The nature of all heathen worship made it an excellent hiding place for Satan, and he was not slow to make good use of the opportunity; consequently the ancient priests of all religions, being ignorant of the true God, fell into spiritualism, sorcery, and witchcraft. By means of such manifestations as could be accomplished through sorcery, the ignorant heathen were induced to believe that their dumb idols of wood and stone possessed the power to bless or curse them, hence they lived in constant dread of their gods. All heathendom today is pervaded by spiritualism, and here spiritualism has its origin. It is to be wondered at that men of great learning, who are versed in mythology, could be duped into modern spiritualism; nevertheless it is true that many learned men and women are spiritualists. Spiritualists are not, as many suppose, exclusively the ignorant and unlearned.

  Spiritualism continued to increase till, at the birth of Christ, this world had become a teeming mass of spiritualistic mediums, conjurers, and idolatrous sorcerers. We could here fill pages with the manifestations of the astrologers, witches, and so-called wise men of ancient nations; but to the most of people ancient history seems too far away. Babylon, Media, Assyria, and even Egypt, Greece, and Rome, to the most of people seems like a half forgotten dream or a dim specter of past ages. At the time of the birth of Christ the whole world was under the control of the Roman empire and every nation had been allowed to retain its own gods and worship them as they pleased. This gave an excellent opportunity for all kinds of sorcery and divination. That spiritualism and kindred works of the devil were prevalent is obvious from the reading of the Acts of the Apostles. Jesus encountered the devil in almost every form, casting him out by the power of His Word.

  The first notable case of spiritualism we read of after the ascension of Christ is that of Simon the sorcerer, who was met by Peter and John when they visited Samaria. The account given of this agent of Satan in holy writ is very short, but we read that he "used sorcery and bewitched the people of Samaria, giving out that himself was some great one." Acts 8:9. For a while it seemed that Simon had renounced his sorcery, but on seeing the Holy Spirit given by the laying on of hands, he offered the apostles money that he might receive the same power. "But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God." Acts 8:20, 21.

  We read no more of Simon in the Bible, but Eusebius tells us that he continued in his sorcery, and finally went to Rome, where he obtained many followers. Justin tells us that he was deified at Rome, where a statue was raised to his honor. This statue stood in the river Tiber on an island between two bridges, and had on it the superscription in Latin "Simon) Deo Sancto," which is, "To Simon the Holy God." He doubtless held the people in his control by witchery, as he did at Samaria.

  The same vile spirit that followed Simon Magus still clings to spiritualism. It is said that while he was at Rome a certain woman whose name was Helen joined herself to him, and was called "The first idea that proceeded from him." Eusebius tells us that this woman was known to have been a public prostitute. Eusebius further says, "Every vile corruption that could either be done or devised, is practiced by this most abominable heresy, of a sect that ensnare those wretched females who are literally overwhelmed with every kind of vice."

  In the sixteenth chapter of the Acts of the Apostles we read of a certain damsel possessed with a spirit of divination, who followed Paul and his colaborers until Paul cast out the spirit of the devil. Her masters seeing that the hope of their gains was blighted became much enraged and sought to have Paul and Silas imprisoned. This damsel was a fair type of modern spiritualistic mediums; and if the evil spirits were cast out of them their hopes of gain would be defeated, and their pretended communion with the departed spirits of human beings would be discontinued.

  Shortly after the death of the apostles spiritualism found a permanent home among the priests and monks of the Catholic sect, where it has been harbored and petted ever since. For a history of spiritualism from the third to the fifteenth century the reader is referred to the many histories of Catholicism, with its pretended communion with departed saints, purgatory, lying wonders, etc. Like all other spiritualistic movements they have had some manifestations of the spirits of devils interspersed with their own lying wonders and deceptive imaginations.

  Spiritualism did not cease, however, with the fifteenth century, nor is it now confined to Catholicism. "According to quotations given by Chevreul, the divining rod was used at at the end of the seventeenth century for obtaining answers to questions as table tilting now is."—Encyclopedia Britannica. Many instances could be cited where spiritualism has left its trail through, and near the end of, the medieval period; but we shall now notice modern spiritualism in its Protestant robe. I say Protestant robe, because it has crept into many Protestant sects in one form or another. And why should we wonder at either Catholicism or Protestantism, being filled with sorcery since John says, "Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird"? Rev. 18:2.

  Modern spiritualism in American, as we know of it today, had its first outbreak with the Fox girls in Hydeville, Wayne Co., N. Y., about the year 1847. Since that time the mediums, clairvoyants, and sorcerers have multiplied to an amazing extent. Some years ago, according to Judge Edmons, there were in the United States alone somewhere from eight to eleven million who believed in spiritualism. This number possibly included all of every denomination who believed in communion with the dead, as there are many confirmed spiritualists who do not belong to the organization by this name. "Nevertheless the organization is of considerable extent. There were in America, in 1870, twenty State associations and one hundred and five societies of spiritualists, two hundred and seven lecturers and about the same number of public mediums."—I Stanley Grimes. This number has doubtless been greatly increased since 1870.

  MEDIUMS.—This is a name given to an order of spiritualistic performers, and is certainly a very appropriate name, from the fact that they act as a common medium for the devil, to transport his vile messages to the souls of men and women. They are a "medium" between men and devils; or in other words, half human and half demon.

  There are many different kings of mediums, generally distinguished by their different ways of manifesting the mind of the spirits by which they are controlled. They are: (1) Physical mediums, who are supposed to be able to do mechanical or chemical feats without the use of mechanical or chemical means; in other words, they are supposed to do things which from a natural standpoint are impossible; such as taking fire in the hands with out being burned, increasing the height of the body, suspending the body in the air, etc. (2) Seeing and auditive mediums, who see and hear spirits. (3) Sensitive mediums, who claim to be sensitive to the touch of spirits; such persons are doubtless more sensitive to the touch of infernal spirits than they, are to virtue and truth or to the Spirit of God. (4) Speaking mediums, who make known in words the mind of the spirit which controls them. This is always done in a trance state. (5) Curing mediums, who profess the power to heal disease. And no wonder if they should succeed sometimes, as the spirits of devils may work miracles. Rev. 16:14. (6) Pneumatographic, or writing mediums. These are more rare than other mediums. In the case of pneumatographic messages they are supposed to obtain writings direct from the spirits without human intervention; while in writing mediums the spirits cause the medium to do the work. All successful mediums are devil possessed and are perfectly sold out to Satan to do his bidding and accomplish his will.

  CONCLUSION.—When we view the whole maze of spiritualistic confusion we would almost think it impossible that intelligent men and women could be deceived by it; but when we remember Confucius, who had more followers than any other man who ever lived, when we think of Mohammed, who claimed that he was taken by the angel Gabriel to the seventh heaven, that from there he ascended to the throne of God, we do not wonder quite so much at people being deceived by spiritualism. Think of that notorious falsifier—Mohammed—who claimed that after he had climbed to the throne of God he saw written there, "There is but one God, and Mohammed is his prophet." And to think that the followers of such an imposter are more than the followers of Christ, the Son of God, surely reminds us of the saying of Jesus, "Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat." Matt. 7:13.

  Then there are the Shakers with all their shaking and gesticulations; and men believe in them. And the Catholics, who are more in number than any other so-called Christian sect, with their pope, priests, and purgatory, invoking of saints, "hail Mary prayers," etc. Then there are the Mormons, with their pretended prophets, priests, presidents, counselors, concubines, saints, and seventies, and a hundred other things. And when we think of all these—to say nothing of the priests and pretended virgins of the ancient Grecian temples and the monks of the middle ages—we do not wonder so much that people would believe in and be deceived by modern spiritualism.

  One thing which greatly helps the devil in getting people into spiritualism is the early education many children receive. In school, in the kindergarten, and at home around the fireside they hear fairy tales, ghost stories, and "old wives' fables," till they are led to believe in them from their youth. Children who are led by their parents and teachers to believe in Santa Claus, fairies, and ghosts are easier led into spiritualism. If our schools and homes could be entirely rid of all pagan superstition, and people could be led to trust more in Providence and less in luck, horseshoes, charms, fables, and "old sayings," we could better combat the powers of sorcery, witchcraft, and spiritualism.