In this chapter I will briefly contrast the church of God
and sects. Many of the points that I shall consider have
already been touched, but I wish to present them here in
such a manner as to draw a clear line of distinction and
contrast between the true church of God and all sect
institutions.
First. The church of God was
built by Christ, whereas all sects have been founded by
man. "And I say unto thee, That thou art Peter,
and upon this rock I will build my church; and the gates
of hell shall not prevail against it. " Matt. 16:18.
Three things stand out prominent in this text. First,,
Christ is the builder, founder, and organizer of his
church. " I will build " shows that the church
of God is not man made, but is of divine origin. It was
prophesied by Daniel as a kingdom set up by the God of
heaven. "It is the true tabernacle, which the Lord
pitched, and not man." Heb. 8: 2. All sects have been
organized by men. The church of God is divine; all sects
are human. The former was built by Christ; the latter, by
men. Christ built but one church. Since sects are
separated into multiplied divisions, God is not their
author; for he is not the author of confusion, but of
peace. The church that Christ built he denominates
"my church." No sect, then, is his church, for
sects were all built by man. Since they are not Christ's,
they belong to men and the devil; for there is no neutral
ground. The church that Christ built was to stand
eternally. "The gates of hell shall not prevail
against it." "It shall stand forever." Dan.
2: 44. Since it was to stand forever, it is in existence
today. The same church that Christ built nineteen
centuries ago is still standing. In it alone we hold
membership; to it alone we belong. Thank God, it will
stand while the cycles of ages roll.
Another point of contrast. In A. D.
32 Jesus said, "I will build my church " In A.
D. 33 "the Lord added to the church daily such as
should be saved" (Acts 2: 47). This proves that the
church of God was already built. Its complete organization
dates from Pentecost. Since all sects have come into
existence since A. D. 33, not one of them is the Bible
church. Of sect Babylon, the Catholic is the oldest, but
its organization does not date back farther than the third
or fourth century. The Lutheran is the oddest sect of
Protestantism, but its creed was not formed until A. D.
1530. Since that date all the other sects of Protestantism
have arisen. They can not be God's church, for it was
centuries old before they came into existence. It is the
true; they are false. It is the real; They are
substitutes. It is the genuine; they are all counterfeits.
We, as the saints of the Most High, discard all the latter
and abide in the former. We cling to the church of God and
reject all sects. Are we not orthodox in so doing ? Who
can deny it?
But some will say, "The
churches [meaning, sects] are necessary to the government,
the organization, and the success of the people of
God." If this is true, how does it come that in the
days of primitive Christianity and for centuries before
these sects arose, the people of God got along so well
without them? What improvement have modern sects made on
the government, the organization, or the success of
Christianity? Let the devotees of sect Babylon answer.
"But," says one, "the church of God in the
days of the apostles was a perfect organization. " So
it was, and so it is today. We abide in that very church
that in the days of the apostles had government and was
perfectly organized; and, thank God, its government or its
organization has never changed. Then why plead for
worthless sects? There was no Catholic, Lutheran,
Presbyterian, Baptist, Methodist, Disciple, Mennonite,
Dunkard, Shaker, Quaker, Free Methodist, Amish,
Episcopalian, Pentecost Band, Christian Catholic, Gospel
Worker, Universalist, Mormon, Adventist, United Brethren,
etc., in the days of primitive Christianity. All these
sects have arisen since. Did not the cause of Christ
prosper more in the earth before their existence than
since?
Second. The church of God is the
body of Christ; no sect composes this body; therefore no
sect on earth is the church. " His body's sake,
which is the church." Col. 1:24. "He is the head
of the body, the church." Verse 18. " The church
which is his body. " Eph. 1: 22, 23. These texts are
conclusive; the church is Christ's body. This body is
composed of all the saved. "Now ye are the body of
Christ, and members in particular." 1 Cor. 12: 27.
Since there are other bodies, and these are no part of the
church; and since the church existed centuries before
modern sects arose, and that church was the body of
Christ, it follows that the modern sects can not be the
true church.
Third. All Christians belong to
the church of God. No sect contains all Christians.
Reader, observe this truth. The church of God includes in
its membership every saved man and woman in heaven and on
earth. It is the whole family of God ( Eph. 3: 15). You
can not be a Christian and not a member of the church of
God. Whether you are in a sect or out, if you have
salvation, you are a member of the Bible church. Since
tile church of God includes all Christians, it is not a
sect; it is the whole. We, the saints of God, through
salvation are members of the church of God. We belong to
no other institution. Therefore we are not members of any
sect, but of the whole, the family entire. To become a
sect, we should have to organize and join another body
than the body of Christ. What, then, is a sect? Any
institution that does not include in its membership every
saint in heaven and on earth. For example, does the
Methodist denomination include the whole family of God? If
so, there are no Christians outside of this particular
organization. To admit that there are saved people outside
or elsewhere is to admit l hat that institution is not the
church of God. Not one sect on earth includes all
Christians; therefore no sect could be God's church. But
when goaded and nettled by this positive truth, sectarians
cry, that all the churches (meaning sects ) together
constitute the church of God. If so, then c all the sects
taken together include all the saved in heaven and on
earth. Do they? They all know better. Thousands and
millions in paradise are members of the church of God who
were never members of any sect on earth. More than this,
there are tens of thousands of saints upon earth who do
not hold membership in any of the modern sects, yet stand
complete in Christ and are members of his church. And
again, if all sects taken together, Catholic and
Protestant, compose God's church, where was his church
before they arose? Ah, God's church existed one thousand
five hundred years before the first Protestant sect was
organized So it is separate from all sects and they form
no part of it.
Another thought. God's church will
exist through all eternity, whereas all sects cease to
exist when time ends. So view the subject from whatever
standpoint you may, there is no relation between the
church of God arid modern sects. To point met' to, and
lead them into, sects by trying to identify these
institutions with the Bible church is to make the truth of
God falsehood and to become guilty of the sin of heresy.
God help all honest souls to forsake all sects and abide
in the church of the living God, the pillar and ground of
the truth.
"But," say these people,
"are you not a sect yourselves: Are you not
narrow?" No. In order to become a sect, we must
organize a separate institution from the body of Christ.
Thank God, we renounce all such institutions and abide
only in Christ. instead of being narrow and sectish, we
are members of the only Bible church, the one to which all
Christians belong. Therefore the whole family of God are
our brethren and sisters. We have fellowship with all the
saved. We simply renounce sects and all evil, but
recognize tile few scattered believers who, for want of
better light, are still held in these fallen institutions.
Fourth. Christ is the head of
but one body; sects comprise many separate bodies; hence
Christ is not their head. "And he is the
head of the body, the church." Col. 1:18. "So
we, being many, are one body in Christ, and every one
members one of another." Rom. 12: 5. " There is
one body and one Spirit. " Eph. 4: 4. The body is
one, or "one body" (Col. 12: 12). "
Baptized into one body. " Verse 13. " Reconciled
in one body." Eph. 2:16. "Called in one
body." Col. 3:15. The fact that there is only one
body proves that there is but one church. Hence all other
bodies are out of Christ. Sectism presents almost a
thousand separate and distinct bodies. We prove our
loyalty to God by abiding only in the one body—the
church of God—and by rejecting all others as
antichristian. If the multiplied organized bodies of sect
Babylon are right, then the Bible is wrong; for if the
Bible is true, there is but one body, one church in
Christ, and all others are antichristian. Reader, stand by
the truth and let sects fall. Flee out of the midst of
Babylon and deliver every man his soul. Christ is the head
of but one body—his body. No sect, then, has Christ for
its head. They have only human heads. As head of the
church, Christ is its lawgiver. He has given us the
law—the New Testament—for the perfect government of
his church. Sects have to revise their laws or discipline,
whereas the law of the Lord is perfect and needs no
revision.
Fifth. Salvation makes us
members of the church of God, but not of any sect.
This point is worthy of careful consideration. Jesus said.
"I am the door. By me if any man enter in, he shall
be saved." John 10: 9. "And the Lord added to
the church daily such as should he saved." Acts 2:
47. The church and the kingdom are the same. Conversion
puts us into the kingdom (Matt. 18: 3); through the new
birth we enter it (John 3:3-5). The moment a sinner
receives pardon, that moment he becomes a member of the
church of God. Does conversion make one a member of the
Baptist, of the Methodist, of the Dunkard, or of any other
sect? It does not. These one must join. Some sects claim
to be orthodox, among them the Christian, the Disciples,
and the Catholic. But when a sinner repents and gets
salvation, that does not make him a member of any of the
above sects. Yet he is a member of the church of God. So
with all their boastful claims, they are classed with the
sects of fallen Babylon. The only way to obtain membership
;n the new testament church is to get salvation; so all
its members are saved. We lose our membership in the
church of God the moment we commit sin. "He that
committeth sin is of the devil." I John 3: 8. But
sects are full of sinners. There is no identity whatever
between the church that Christ built and sect Babylon.
Sixth. Christ takes the members
into his church whereas the preacher takes members into
the sect. "But now hath God set the members every
one in the body as it hath pleased him." 1 Cor. 12:
18. "The Lord added to the church daily." Acts
2:47. Who hath delivered us from the power of darkness,
and hath translated us into the kingdom of his dear
Son." Col. 1: 13. Inducting into the church of God is
a work of the Almighty. Men can not take you in. They can
preach the Word, instruct souls in the way of
righteousness, but setting us in the church is beyond
their power. "God sets the members every one of them
in the body." When a sinner repents and complies with
all the Bible requirements, the Lord saves him and adds
him to the church of God. He has not, by virtue of
salvation, been added to any sect. The preacher takes him
into these institutions. But their excuse is this: They
say that the Lord saves and adds to the invisible church,
while they take members into the visible. In this,
however, they are mistaken. The church of God existed
centuries before their sects arose. Was it visible or
invisible? Was the church of God in the days of the
apostles an invisible institution? No; it was visible. The
same is true today.
So from whatever standpoint we may
view sectarian institutions in the light of the Bible,
they are no part of, and have no identity with, the pure
church of God. Hence there is positively no lawful excuse
for their existence.