If we
seek God earnestly in the prayer of faith to help us in
our daily practice of the following Scriptural texts and
then put forth our best efforts, we shall find life daily
growing more holy and beautiful. The beauty and enjoyment
of a holy life is that it can always be improved upon. We
can live in all the light that shines upon us from these
texts today, but tomorrow we find them shining a little
brighter and fuller light, so that we shall have to live a
little more holy than we are living today. Thus all along
our Christian way we shall find that we are growing and
becoming holier in life, and more of the transcendent
beauty of Jesus will be seen upon us.
"And be ye kind one to
another, tender-hearted, forgiving one another, even as
God for Christ's sake hath forgiven you." Eph. 4:32.
Let this law of kindness get into your life as its very
essence. It is not enough to affect kindness; we must be
kind. A tender heart is the groundwork of kindness. Out of
such a soil the beautiful flowers of gentleness, kindness,
and tenderness grow. These perfume the life and make it
cheering to others. Can you be more kind in your daily
life? Is your heart so tender that it feels the suffering
of the child or the pain of the dumb animal to the extent
that you find pleasure in giving relief even at the
expense of self-ease?
"Set your affection on things
above, not on things on the earth." Col. 3:2. Guard
your heart. "Keep it with all diligence." See
that all of its affections are on things above. Some of
the earthly things that God has given into your keeping
will want some of your affection. The beautiful home, the
farm, the bank-account, the domestic animals, and even
some things almost worthless will want a little of your
heart's love. Your own talents and personal appearance may
desire some of your affection, just enough to set you
approving them for your own sake. Practise daily the above
text.
"In everything give
thanks." 1 Thess. 5:18. "Giving thanks always
for all things." Eph. 5:20. Thankfulness is a grace
easily improved and developed if cultivated. Likewise, it
will very soon degenerate if neglected. In order to keep a
deep sense of thankfulness in our hearts we must be
mindful of the gracious dealings of God. It is well to
take time as often as circumstances will permit to
meditate in some quiet place upon the goodness of God to
you. We should have such thankful hearts that ofttimes
tears of gratitude will flow at the remembrance of God's
goodness.
"Rejoice evermore." 1
Thess. 5:16. "As sorrowful, yet alway
rejoicing." 2 Cor. 6:10. ''Rejoice alway: and again I
say, Rejoice." Phil. 4:4. "Count it all joy when
ye fall into divers temptations." James 1:2. This is
the power of the Christian life. We can always rejoice. We
can be contented and happy, whatever our circumstances in
life. God's grace will sustain us. Every day can be, and
should be, a day of rejoicing. God is pleased to have us
happy, but He would have our rejoicing to be in Him and
not in His blessings. To rejoice in the midst of trial is
health to the soul.
"Pray without ceasing." 1
Thess. 5:17. "Continue in prayer, and watch in the
same with thanksgiving." Col. 4 :2. "Praying
always with all prayer and supplication in the Spirit, and
watching thereunto with all perseverance and supplication
for all saints." Eph. 6:18. If you value peace and
prosperity of soul, you will not neglect to pray. It is
prayer that keeps us up above the clouds and brings heaven
down. He who does not pray at all is not a Christian, and
he who does not pray much is not much of a Christian. It
is not those who have plenty of time to pray that do the
most praying, but those who take the time. Let there be
some prayer every day.
"Let nothing be done through
strife or vainglory; but in lowliness of mind let each
esteem others better than themselves." Phil. 2:3.
This should be the experience of your heart every day.
When we are lowly, we see our own faults and imperfections
and our brother's virtues; therefore we look upon him as
better than ourselves. It seems to us that others are more
humble than we are, and have more faith and love God more
than we do.
"Look not every man on his own
things, but every man also on the things of others."
Phil. 2:4. We should be as much concerned in others'
welfare as in our own. He who is looking out for himself
and neglecting others has not advanced very far in the
Christian life. The Christian lives for others. He will
overlook his own needs and see his brother's needs.
"See that none render evil for
evil unto any man; but ever follow that which is good both
among yourselves, and to all men." 1 Thess. 5:15.
"And let us not be weary in well-doing: for in due
season we shall reap, if we faint not. As we have
therefore opportunity, let us do good unto all men,
especially unto them who are of the household of
faith." Gal. 6:9,10. To go about doing good out of a
heart full of love is the way to spend life. Heaven is
going to reward us according to our works. The Bible tells
us so. Never a day should go by without our having done
some good thing purposely out of love to God and man. The
Lord does not overlook small deeds when done in love. A
coral is very small, but many of them make an island: a
little good deed done every day will in a life-time amount
to enough to build a splendid mansion in heaven.
"Bear ye one another's
burdens, and so fulfill the law of Christ." Gal. 6:2.
To lift a load from off the shoulders of another is noble
service. To remove a burden from another's heart is truly
Christlike. He who goes through life bearing the burdens
of others has found the easiest road; he who goes through
life refusing to aid others travels a road of hardest
toil.
"Abhor that which is
evil." Rom. 12:9. God is holy; consequently He hates
that which is evil. When we admire the holiness of God, we
loathe sin; if sin has no horror to our soul, holiness has
no beauty. To the extent we love holiness, to that extent
we hate sin. A good man of long ago said, "If I could
see the shame of sin on the one hand and the pain of hell
on the other, and must of necessity choose one, I would
rather be thrust into hell without sin than go to heaven
with sin."
Sin is a hideous monster. Draw near
to God if you would see sin's awful hideousness. Unlike
most other things, the farther you are away from sin the
more clearly you can see it as it really is.
"Cleave to that which is
good." Rom. 12:9. To cleave is to adhere tightly to;
cling. We cleave to that which is good by ever doing good.
When we hate sin as we should and see its awful shame, and
love the good and see its wondrous beauty, we would rather
go to hell doing good than to heaven committing sin.
"Draw nigh to God." Jas.
4:8. The close of every day should find us a little nearer
God than the evening before. We should hide a little more
secretly in His pavilion. We should nestle a little more
closely under His wing; His feathers should cover us a
little more fully. Be the storms what they may, we can
daily live very close to God, and what we can do it is our
duty to do.
"Open thy mouth wide."
Psa. 81:10. We should daily live with wideopen mouth.
If we will, the promise is that God will fill it. For God
to be all to us, we must expect all from him. God can
impart to us only what our hearts are open to receive. If
we would live with God in our own soul, we must have all
our soul open to receive Him. Many fail to see the beauty
of a life hid with God because they are looking too much
earthward. Opening the mouth wide implies an abandonment
of ourselves to God with a readiness to receive all that
God has to give, together with an expectation to receive
nothing that does not come from Him. Then God will fill us
daily with Himself. There will be a constant inflowing
from God of strength and ability to perform every duty of
life, and of grace and peace to make life an emblem of
heaven.
"The God of our fathers hath
chosen thee, that thou shouldst know his will." Acts
22:14. "Not with eye service, as men-pleasers; but as
the servants of Christ, doing the will of God from the
heart." Eph. 6:6. "I delight to do thy will, O
my God." Psa. 40:8. It is our privilege to daily know
the will of God. It is our duty to daily do it. It is a
blessing to love to do it. Here is the sum of all
Christian living: 1. Knowing the will of God; 2. Doing the
will of God; 3. Doing the will of God in love.
"I asked the New year for some
motto sweet, Some rule of life with which to guide my
feet; I asked, and paused; he answered soft and low,
'God's will to know.'
"'Will knowledge then suffice,
New year?' I cried, And e'en the question into silence
died: The answer came, 'Nay, but remember, too, God's will
to do.'
"Once more I asked: 'Is there
no more to tell?' And once again the answer sweetly fell,
'Yes, this one thing all other things above: God's will to
love.'"
"Do all things without
murmurings and disputings." Phil. 2:14. Let thy life
be free from all frettings and worryings. Let it be like
the calm flowing of the river. God is a strong and high
tower, a refuge, a shield. With our life hidden in Him,
worries and frettings can not reach us. We may be treated
unjustly by a bosom friend, but we commit it to God, and
instead of feeling the wound the friend gives, we feel the
balm our Father gives.
"Be content with such things
as ye have." Heb. 13:5. "I have learned, in
whatsoever state I am, therewith to be content."
Phil. 4:11. He who has gained contentment has gained more
than he who has gained the wealth of a world, if it be
contentment with godliness. A discontented life is a dark
spot on the page of human history. An even, contented life
is as a lighthouse shedding its peaceful beams over the
turbulent waters where voyagers come and go.
"I can do all things through
Christ which strengtheneth me." Phil. 4:13. "I
am mighty enough for all things through Christ who
empowers me."—Rotheham. There is no excuse for your
not living a perefectly victorious life today. You can be
a conqueror. Temptations will assail you, trials will
come, but you can ignore them in such a way as to show
their author your contempt for both him and his
temptations. I read just this morning this good
suggestion: "Do not dwell upon your temptations. They
are like little dogs that bark after a man that passes by;
if he stops to drive them away, they bark more fiercely
than before." You can do all things through Christ,
but you must do them in His way. Ofttimes He would have
you ignore temptations instead of fighting them. It is
well ofttimes not even to ask, "Who is there,"
when temptations come knocking at your door.
"Put on therefore, as the
elect of God, holy and beloved, bowels of mercies,
kindness, humbleness of mind, meekness, long-suffering;
forbearing one another, and forgiving one another, if any
man have a quarrel against any: even as Christ forgave
you, so also do ye." Col. 3:12, 13. Such a life is a
heavenly life. Think these words over and make them your
experience today. Have bowels of mercies—that yearning,
longing, compassionate feeling that would gladly bring
every offender to Jesus for forgiveness. Be kind. Oh, the
power of kindness! It can not be resisted; it conquers
wherever it goes. This cold world knows no music so sweet
as kindness; it charms and delights the ears of all. If
you would be kind in word and act, be kind in thought. Be
humble in mind. Think well of others and not so well of
yourself. Life will flow on peacefully and easily if we
are humble; nothing can disturb. Be meek, sweet, and mild
tempered. Bear long with the failings and weaknesses of
others, carefully considering your own and keeping in mind
how you would like to have others bear with you.
"And above all these things
put on charity; which is the bond of perfectness."
Col. 3:14. Throw the mantle of love over every act and
thought in life. Love purely, love sincerely, love
fervently. Nothing is so great as love. All the graces
have their seat in love; you can not be compassionate,
kind, humble, meek, or forbearing without love.
"And let the peace of God rule
in your hearts." Col. 4:15. Let the peace of God act
as umpire, deciding every case. Let it have the ruling
power in your heart and life today and every day. Whatever
matters may arise, let the peace of God take it in hand
and dispose of it. If it shows any resistance, then let
the peace of God cast it out.
"Let your speech be alway with
grace, seasoned with salt, that ye may know how ye ought
to answer every man." Col. 4:6. "Let no corrupt
communication proceed out of your mouth, but that which is
good to the use of edifying, that it may minister grace
unto the hearers." Eph. 4:29. Have a pure speech,
made mighty by the grace of God. Be sober without gloom,
be serious with cheerfulness. Have such a conversation as
is suited to lift hearts to a higher plane. Your words
should be such as to make better those you talk with and
make them feel that there is something higher for them.
"Redeeming the time, because
the days are evil." Eph. 5:16. Time is more than
money; it is life. Do not waste it. Improve its golden
moments today. Be economical in its use. Many complain of
not having time for devotional reading and for prayer,
while if they would examine carefully, they would find
that they trifle away as much time as would be needed for
prayer each day.
"Submitting yourselves one to
another in the fear of God." Eph. 5:21. This is
beautiful. Submissiveness is a desirable grace and one
that will strew your pathway with peace. How blessed it is
to be always ready to give up our way! It is the easy way.
We shall find life's way a hard road to travel if we are
always wanting our way.
"Be careful for nothing."
Phil. 4:6. "Casting all your care upon him; for he
careth for you." 1 Pet. 5:7. "Take no thought
for your life, what ye shall eat or what ye shall drink;
nor yet for your body, what ye shall put on." Matt.
6:25. The Christian life is one of freedom from anxiety.
Jesus will bear all our burdens and cares, if we will but
cast them on him. There is no need to worry nor to bear a
load of care. A certain brother was much troubled about
not having bread for the next meal. But while he was
troubling himself and bearing his load, a man drove up and
unloaded a barrel of flour at the door. All the time the
brother was troubled, the barrel of flour was on the way.
Take no anxiety for future things.
"Commune with your heart upon
your bed, and be still." Psa. 4:4. Each evening in
some quiet place and with interior stillness talk with
your heart and let your heart talk to you. Take a
distinctive view of your inward life. You need to be very
careful lest you outwardly appear to be a little more than
you really are inwardly.
"I am crucified with Christ;
nevertheless I live, yet not I, but Christ liveth in
me." Gal. 2:20. Is it true? Does Jesus live in you?
If you are smitten upon the right cheek does Jesus then
live in you? If you are evil spoken of, misrepresented,
misunderstood, neglected, despised, and forsaken, does
Jesus live in you then ? If you see your brother in need;
if you have two coats and he has none, does Jesus live in
you then? There are some in prison near you; there are
those who are sick; there are those who are thirsty and
hungry; in foreign lands there are heathen that know not
God,—are you sure Jesus lives in you?
"Behold, I go forward, but he
is not there; and backward, but I can not perceive him: on
the left hand, where he cloth work, but I can not behold
him: he hideth himself on the right hand, that I cannot
see him." Job 23:8. 9. This may be your experience
some days. In fact, if you are making progress and at all
approaching maturity, you will have such experiences. Some
dear conscientious Christians become much troubled because
they are not more conscious of God's presence. They do not
feel Him, and thus they conclude they must be very formal.
I have always believed and taught that we should have a
consciousness of God's presence with us; I still believe
and teach it; but I must admit that the most spiritual
ofttimes can not perceive God on either hand. They may
fear that they are lifeless, because there is not a fresh
and sweet spontaneous feeling in their souls. It seems to
them that they merely go thru the form of worshiping God
instead of being in the Spirit. They pray, but their
prayers seem to have no depth of heart. In consequence
they may be troubled. They need not be. We are not
necessarily lukewarm because we do not feel God. The most
humble men are those who are least conscious of their
humility. The greatest of men are those who take no note
of their greatness. The Christian has life; but when we
get in the habit of living, we are not so conscious of
life.
Let me illustrate the point this
way: Suppose your weakness to be selfishness. You struggle
hard against that selfish principle; you notice that you
are becoming more unselfish; you are conscious of it
because you have had to put forth such effort to attain
it; but after you have gained the victory and have become
habituated to living an unselfish life, you will be less
conscious of your unselfishness. The musician is not so
conscious of his skill after he has mastered the art as he
is while learning it. Those who are the meekest and have
the most intimate converse with heaven, diffusing a
fragrance round about them from their holy lives and
seeming to be visitants from some world where there is no
sin—these are least conscious of their high spiritual
attainments.
Live a holy life, obey the
commandments of God, have a will to serve God, and if
sometimes you do not feel Him nor perceive Him, do not be
troubled, but consider that He knows the way you take and
that when He has tried you, you shall come forth as gold.
"Be kindly affectioned one to
another with brotherly love." Rom. 12:10. Brotherly
love is precious in the sight of angels. It is the most
convincing proof of the Christian religion. "By this
shall all men know that ye are my disciples, if ye have
love one to another." But in addition to brotherly
love there should be kind affection. This is love felt and
expressed. There are those who really love, yet whose
nature is such that they do not feel much love. Kind
affection, like every other grace, is capable of
cultivation.
"In honor preferring one
another; not slothful in business; fervent in spirit,
serving the Lord; rejoicing in hope; patient in
tribulation, continuing instant in prayer." Rom. 12
:10-12. These words contain depth of experience, but only
by prayer and deep meditation can we descend to their
depth.
But we must close by referring you
to the whole of the Bible. It is a holy book, yea, the
holiest of books. A life in harmony with its precepts is
the holiest life. Such a life will grace the earth and
shine as a star forever in heaven. Cleave to the Bible,
study its pages, appropriate its truths to your own heart
by faith. By living upon the Word of God, we become more
like God. Heavenly words taken into the heart form a
heavenly life.
Let your soul be fed each day from
the blessed Book of God. Take the time. Drink deep into
its pure, crystal stream, and the beauty of the Lord will
grow upon you. Watch the little things in everyday
life—the thought, the word, the act, until you bring the
whole of your life into the habit of acting godly. Be as
kind as you can be today, and you can be kinder tomorrow.
This is for the Christian. We do not become Christians by
growth, but we must grow after we become Christians. We
can be more patient tomorrow by being as patient as we can
be today. We can be better men tomorrow by being our best
today. We grow as we live. If we live the right way, we
shall grow that way, and the longer we grow that way, the
more natural and easy the way.
Therefore let your whole life flow
out in a trend with the Bible, until it wears a channel in
holiness and Christian character. Gather food daily for
your soul from the sacred page; live in the most intimate
communion with God that is possible; meditate in His law
day and night; let the love of your heart grow warmer; let
life be the holiest possible. Do this, and you will be one
of the jewels God will gather to bedeck the temple of the
skies.
A tender blue is in the sky
As sets the golden sun;
Another day is passing by,
And thus the moments run:
The song-bird's note is soft and low,
Flying to leafy nest;
In evening's peaceful twilight glow
All nature sinks to rest;
The fields are wrapped in somber shroud
As fades the light of day;
A tender flush is on the cloud
Beside the milky way;
A hush is on this world of ours;
Day, dying, drops a tear;
Angels' hands unveil the stars,
Which one by one appear;
Now Pleiades grow sparkling bright
In deepening blue above:
O mild, serene autumn night!
Thy voice is full of love.
Such sacred awe my soul cloth fir!
Such quietness cloth reign!
The Voice that uttered, "Peace, be still,"
Has whispered once again.
The silver bars that streak the West
Are short'ning one by one;
Another day has gone to rest,
And thus the moments run.
I've one day less to watch and wait,
My Saviour's face to see,
Some day, and ope will be the gate.
Sweet heaven, I come to thee.
Oh, may it be when sets the sun
So peacefully and calm!
Oh, may I hear the sweet, "Well done,"
When evening sings her psalm!
It is a pleasant autumn eve;
The blue is in the sky;
My task is done; I take my leave.
Good-by, dear friend, good-by!
Dear reader, live alone for God;
Walk blameless in his blessed Word. We may not meet each
other here, But let us dive in Heaven's fear, So when our
work on earth is done, We'll meet each other round God's
throne. Just one request I make of thee: Until we meet,
pray oft for me.