"Brethren, I count not myself to have apprehended:
but this one thing I do, forgetting those things which are
behind, and reaching forth unto those things which are
before, I press toward the mark for the prize of the high
calling of God in Christ Jesus." Phil. 3:13, 14,
Authorized Version. "My brethren, I do not consider
myself, as having taken (it). But one thing I know, that I
forget the things behind me, and reach for the things
before me; and I run straight for the goal, that I may
obtain the (prize) of victory of the call of God from on
high, by Jesus the Messiah."—Syriac.
"Brethren, I do not reckon myself to have attained
it: but one thing I do;—even forgetting the things
behind, and stretching forth towards the things before, I
press along by the line, towards the prize of the high
calling of God by Christ Jesus."—Emphatic Diaglott.
The scene from which Paul draws the
foregoing picture is the foot race, so celebrated among
the ancients. He here represents three attitudes. The
attitude of the runner to the starting point is that he
forgets it, leaves it behind. His attitude (present) as he
runs from the starting point to the goal is pressing
forward along the line. His attitude toward the goal is
stretching forth toward it, running straight for it. In
the stadium a white line marked the ground from the
starting place to the goal. On this line the runners were
obliged to step, and he who stepped off this line did not
run lawfully and was not crowned even if he did reach the
goal first. This scene represents the whole of our present
life—the past, the present, and the future. After the
runner in a race has left the starting place, he entirely
forgets it as he presses onward in the race and thinks of
the prize and the honor awaiting at the goal. Neither do
his past circumstances, financial surroundings, failures,
disappointments, business or friends occupy his mind. He
does one thing ("this one thing I do"), and that
is to put forth his utmost effort to win the race and gain
the prize.
Let us now see what practical
benefit we can derive from this strong and beautiful
illustration.
ATTITUDE TOWARD THE PAST—"I FORGET"
Dear reader, have you forgotten the
past things— every trial, disappointment, and
discouragement? If you have not, let me exhort you today,
even now, to do this one thing—to forget everything of
the past that will not help you gain the prize of eternal
life.
How much have you ever gained from
meditating on past failures, disappointments, and
discouragements? If you have sinned and God, by forgiving
your sins, has put it behind you, what good can you gain
by grieving over it? Failures and accusations are
unpleasant to meditate upon. Grieving over the sins and
the failures of misspent days is a poor way to occupy your
present precious moments. "Let us lay aside every
weight and the sin which cloth so easily beset us, and let
us run with patience the race that is set before us!
looking unto Jesus the author and finisher of our faith;
who for the joy that was set before him endured the cross,
despising the shame, and is set down at the right hand of
the throne of God." Heb. 12:1, 2.
The starting place of the Christian
race is where we lay aside every weight, where God
forgives our sins, relieves us of the burdens that Satan
has laid upon us, looses our bands and sets us free. Like
a man who runs in a race, from the moment we leave the
starting point we should trouble ourselves no longer about
the things that lie back of us; for the greatest
accomplishments and the highest achievements of a life in
sin are of little value compared with the grace of God. Of
how little value, then, yea, how worthless and what a
hindrance, to meditate upon are the failures and the sins
of the past! Think of your past failures only as things
left behind, as weights laid aside at the starting point.
"And Joseph called the name of
the first born Manasseh (forgetting or making to forget,
see margin): for God said he, hath made me forget all my
toil, and all my father's house." Gen. 41:51. Joseph
is a fair type. He had so completely forgotten the trials
and the disappointments of his former life through the joy
of his present surroundings that he called his first born
son "Forgetting." He had forgotten not only his
toil, but also all his father's house. His father's house
is a type of the worldly friends and the kindred ties that
hinder us in the Christian race. Jesus says, "If any
man come to me, and hate not his father, and mother, and
wife, and children, and brethren, and sisters, yea, and
his own life also, he can not be my disciple." Luke
14:26. "He that loveth father or mother more than me
is not worthy of me. He that loveth son or daughter more
than me is not worthy of me." Matt. 10:37. This does
not mean that a man who runs in the Christian race should
not love his kindred nor provide for those of his own
household, but that he should forget them and forsake them
in every connection that would hinder him in the race of
life or tie him to the present evil world.
While Job kept his eyes upon his
troubles, he feared to forget his complaint or to leave
off his heaviness and comfort himself; but when he got his
eyes upon God, "Then Job answered the Lord and said,
I know that thou canst do everything, and that no thought
can be withholder from thee." As long as your
attention is given to your trials or to your
discouragements and despondent feelings, you are not
likely to see above them; but if you will forget those
things that are past, and will set your eyes upon God,
victory is certain. "For then shalt thou lift up thy
face without spot; yea, thou shalt be steadfast, and shall
not fear: because thou shalt forget thy misery, and
remember it as waters that pass away and shine age shall
be clearer than the noonday; thou shalt shine forth, thou
shalt be as the morning. And thou shalt be secure, because
there is hope; yea thou shalt dig about thee, and shalt
take thy rest in safety. Also thou shalt lie down, and
none shall make thee afraid; yea, many shall make suit
unto thee." Job 11:15-19.
Satan has hindered many dear souls
from enjoying the blessings of God and from pressing on in
the Christian race by pointing them to sins of the
past—sins which God had forgiven. What if the mistakes
of your life have been many; what if you have been in the
depths of sin; did not Jesus forgive the vilest of
sinners? Did He not say to the adulteress who was caught
in the very act, the vilest of sins, "Neither do I
condemn thee; go and sin no more"? Hath not the Lord
said, "Though ye have lien among the pots, yet shall
ye be as the wings of a dove covered with silver, and her
feathers with yellow gold"? Psa. 68:13.
"Fear not: for thou shalt not
be ashamed: neither be thou confounded; for thou shalt not
be put to shame; for thou shalt forget the shame of thy
youth, and shalt not remember the reproach of thy
widowhood any more. For thy Maker is shine husband; the
Lord of hosts is his name: and thy Redeemer the Holy One
of Israel; the God of the whole earth shall he be called.
For the Lord hath called thee as a woman forsaken and
grieved in spirit, and as a wife of youth, when thou west
refused, saith thy God. For a small moment have I forsaken
thee; but with great mercies will I gather thee. In a
little wrath I hid my face from thee for a moment; but
with everlasting kindness will I have mercy on thee, saith
the Lord thy Redeemer. For this is as the waters of Noah
unto me; for as I have sworn that the waters of Noah
should go no more over the earth; so have I sworn that I
would not be wroth with thee, nor rebuke thee. For the
mountains shall depart, and the hills be removed; but my
kindness shall not depart from thee, neither shall the
covenant of my peace be removed, saith the Lord that hath
mercy on thee. O thou afflicted, tossed with tempest, and
not comforted, behold, I will lay thy stones with fair
colors and lay thy foundations with sapphires. And I will
make thy windows of agates, and thy gates of carbuncles,
and all thy borders of pleasant stones. And all thy
children shall be taught of the Lord; and great shall be
the peace of thy children.
"In righteousness shalt thou
be established: thou shalt be far from oppression; for
thou shalt not fear: and from terror; for it shall not
come near thee. Behold, they shall surely gather together,
but not by me: whosoever shall gather together against
thee shall fall for thy sake. Behold, I have created the
smith that bloweth the coals in the fire, and that
bringeth forth an instrument for his work; and I have
created the waster to destroy. No weapon that is formed
against thee shall prosper; and every tongue that shall
rise against thee in judgment thou shalt condemn. This is
the heritage of the servants of the Lord, and their
righteousness is of me, saith the L o r d." Isaiah 54
:4-17.
A discouraged person will often
help the devil by bringing up things of the past that have
been forgiven and trying to repent of them. The accused
and despondent soul will often wander down by the dark
shores of the sea of forgetfulness, and finding there a
bark of discouragement, will launch it and sail out
through the fog and mist of past life hunting for
something over which to mourn. Often some mistake or sin
of the past, which, like an ocean derelict, has long since
been forsaken and forgotten is found; and pulling it
ashore, the discouraged soul who is anxious to do
something, invites friends and brethren to help in asking
God to take notice and forgive. But God will not visit
such a scene. What He has forgiven He has forgiven
forever, and He cannot forgive it a second time,
"for," says He, "their sins and their
iniquities will I remember no more." Heb. 8:12.
If a man should come to God and
obtain forgiveness of his sins, live a faithful life for a
while, and finally backslide and be lost, none of his
former sins would be mentioned to him, nor would he be
punished for any of the deeds of his former life, but only
for those committed at the time of, and after, his fall.
Neither will the Lord forgive only a part of our wrong
doings. When He forgives, He forgives all, and forgives
forever.
So the only possible way out is to
resist the devil and all accusations; cut the shore lines
and consign the past to the waves of forgetfulness; make
an eternal abandonment of all past sins and mistakes that
God has forgiven; and set your face Zionward.
ATTITUDE TOWARD THE PRESENT—"I PRESS TOWARD THE
MARK."
The present is the most important
of all times. Today is the day of salvation; now is the
accepted time. What we did yesterday is done forever and
tomorrow may never come. The man who grasps present
opportunities and does his best today has no time to get
discouraged about yesterday nor to worry about what shall
be on the morrow. Yesterday belongs to eternity; today
belongs to us; Satan's time to do good is tomorrow.
"Wait not till tomorrow's sun
Beams upon your way
To do a good and cheerful deed
That you can do today."
To press forward does not mean to
press backward. Forward to the Christian is upward. When
the apostle penned the immortal words, "I press
forward toward the mark of the high calling of God in
Christ Jesus," he considered that behind him was the
world with its follies, disappointments and misery. He had
no time to consider that which was behind. The present was
too valuable to waste one moment on the things which he
had already counted as refuse that he might win Christ;
so, forgetting the past, he was wholly occupied with the
thought of reaching the goal, where to him and all the
faithful will be granted a faceless crown, a diadem of
glory, an eternal home at God's right hand forevermore.
Dear reader, do these things have
any attraction for you? Would you gain them? Then spend
your present moments in blissful meditation on these
eternal things. It will help you at this present moment to
press forward. Allow nothing to occupy your mind that will
draw you backward. Think only on those things that will
help you onward. Lay aside every weight and run with
patience the race set before you, looking, not backward to
the discouragements, failures, or sins of the past, but to
Jesus, who is the author and finisher of the Christian's
faith.
ATTITUDE TOWARD THE FUTURE—"REACHING FORTH."
Our attitude toward the future is
the well spring of our hope. We should not allow the past
nor the present to dim our eyes to the bright star of
inspiration that shines invitingly before us. Take from
the Christian the hope of heaven and immortal glory, and
you take from him his all. We have often heard it said
that if there were no future reward the joys of salvation
in this life would be worth living for. It is true that
the joys of salvation here are worth all that it costs to
obtain them, but we should remember that joy here is
founded to a great extent on what we hope for in the
future. If there were no future world and we knew that
there was none, there could be no salvation and no present
joy; so present joy is founded on future realities.
Therefore to reach forth to the future is to add to our
present strength and joy. It is true that many have
overlooked the privileges and the joys of the Christian in
this life. It is true that, though surrounded by sin and
sorrow, we may, by abiding in the Savior's love, enjoy
perfect victory and complete happiness right here in this
world; but, after all, the brightest and best of our hope
and joy is the unfading crown which we shall receive after
we have reached the goal in the land where trials and
temptations shall never come and where we shall be
surrounded no longer by temptation and sin, but by
righteousness supreme and eternal.
The Greek word which in Phil. 3:13
is translated "reaching forth" points out the
strong exertion made in the race wherein every muscle and
nerve is strained and every particle of strength is
exerted in running.
The apostle Paul considered that to
him the winning of the prize was all important. He had
left the world with all it was worth behind him. He was
pressing too swiftly along to enjoy the pleasures of life,
therefore he must win Christ or lose all. He was running
for life, running for his life.
Dear reader, if you are in the
Christian race, your all is at stake. You have no time to
doubt or falter. The cause that you have espoused is of
too great importance for you to stop and consider the
suggestions of Satan. Take your New Testament, read it
through, and mark the one bright hope that inspired the
early Christians to forsake their all and follow Christ;
the hope that strengthened them in the hour of affliction
and temptation and helped them to say in persecutions and
afflictions, in imprisonments and bonds, "None of
these things move me ;" the hope that helped them to
fearlessly face the wild beasts in the arena, to stand
firm in the flames, and in the presence of frowning judges
who demanded their allegiance to heathen gods, to frame
the fatal sentence, "I am a Christian." When you
have finished marking, you will have found that the one
thing which inspired them all under every circumstance of
life to stand loyal to their Lord was the prize of the
high calling of God in Christ Jesus, the crown that lies
at the goal—heaven.