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Setting The Right
Example
In Phil. 3:17, I read, "Brethren,
be followers together of me, and mark them which walk so as ye have us for
an ensample." In 1 Thess. 1:6, 7. "And ye became followers of
us, and of the Lord, having received the word in much affliction, with joy
of the Holy Ghost: so that ye were ensamples to all that believe in
Macedonia and Achaia." In 1 Cor. 11:1, "Be ye followers of me,
even as I also am of Christ."' And in Phil. 4:9, "Those things
which ye have both learned, and received, and heard, and seen in me, do:
and the God of peace shall be with you."
These four texts introduce the subject that I feel the
Lord will be pleased to have me present to you.
PLACE AND MISSION OF THE CHURCH
We are saved, my brethren and sisters, not merely to
escape hell and gain heaven, but to fill the place and perform the work
that God has assigned us. Many people have no higher ideas, and it seems
that their comprehension of a Christian life and experience reaches no
farther, than simply that God has saved them that they may escape the
punishment and damnation of hell, and to be so unspeakably happy as at
last to gain and enjoy the bliss of heaven through an endless eternity. It
is true that, when we are saved from sin, we are saved from hell; we are
saved from that punishment that really was due us and that we justly
merited because of our rebellion against the law of God. I am glad to say
that every one who is a possessor of salvation is not only saved from his
past life of sin, not only saved from what might have happened in the
future of his life here should he have continued in sin, but, thank God,
saved from the punishment of an unending hell. Salvation comprehends that,
and moreover, it grants you heaven and all its glory. But there is more in
it than this. We have a mission to fulfill. I pray God to lay the
responsibility of that mission upon our hearts and to help us to fulfill
it, realizing that we are traveling to the judgment and are soon to meet a
just God, who will require of us that which is committed into our charge.
What, then, is our mission?
EXHIBITING THE CHARACTER OF CHRIST
When saved, we are to exhibit his holiness, purity,
and righteousness before the eyes of all with whom we come in contact.
That is what we are here for. Jesus Christ is not here in person, but his
church represents him in the world, and is intended to be a medium through
which he can disseminate light and truth and salvation to the darkened
hearts of men and women. When people behold our lives, they should see
Jesus. That is what Paul meant when he said, "For me to live is
Christ; and to die is gain." There needs to be less of self and more
of the Christ-life. More "Christ within" and more Christ
"put on." "Christ in you the hope of glory." We
need to be filled with the spirit, love, and power of Jesus Christ every
day we live. Thus we shall scatter smiles and sunshine all along life's
pathway.
ATTRACTING MEN TO CHRIST
O brothers and sisters, are you living so that you may
attract men to Christ? Jesus said, "Let your light so shine before
men that they may see your good works and glorify your Father which is in
heaven." What a responsible position! and yet, brother, sister, that
is our place in the world. As people see the life of Christ demonstrated
in us, they will be won to him. They will see the Christ-life in us, and
it will make them hungry to attain to the higher and better life. There is
as much difference between the life of the holy and pure and those who
live in sin as there is between heaven and hell.
A GAZING-STOCK
Some people, when they get saved, remark, "I wish
people would not watch me so closely." That is what you are saved
for. When you get saved and step out before the world, you are like the
man who goes to the fair with his products and puts them on exhibition. He
doesn't take the poorest products, but puts on exhibition the very best.
And if his potatoes take the premium, people say to each other, "Let
us get some of those," and ask such questions as, "What variety
is this?" "How many did you raise to the acre?" They want
some for seed. The manufacturer who takes his sewing-machine or his reaper
or whatever the product of his factory may be, puts on exhibition the very
best he has. The machine that does the best work and takes first premium
will attract people's attention. Wives will say to their husbands,
"Did you notice such and such a machine? It took the premium. Say,
when we get a machine let us get that kind." We are like the
sewing-machine or the reaper on exhibition. God has put us before the
world on exhibition. People come and look. They have a right to examine
our lives and to scrutinize them very closely, very minutely. The Bible
says that we are a gazing-stock. As people look at us, they see Jesus.
They see something better than this old world of sin offers, and so they
say, "If ever I get religion, I want his kind." Oh say, there is
a reality in this. I pray God to help us as individuals and as the
collective body of the church of God in the world to feel more keenly this
responsible position in which God has placed us. Let us do our very best,
by the help and grace of God, to exhibit publicly that pure life of
Christ, so that men may be attracted to him. "Ye are the epistles of
Christ, known and read of all men."
People, generally speaking, do not read their Bibles. Go
to the homes of the people, and you will find a thousand newspapers to one
Bible. While reading on the cars, how many people have you seen reading
their Bibles? People read the papers, but not the Bible. Do not understand
me, that I discourage reading newspapers. But if people read the Bible
half as much as they do the papers, they would be better acquainted with
it. To worldly people the Bible is a dry book. They are not interested in
it. But there is one thing they do read, and that is your life. That is
one thing everybody reads. Says one," I thought I lived to
myself." No man lives to himself. The eyes of the world are turned
upon you. You are a gazing-stock, "a spectacle unto the world, and to
angels, and to men." You are to step out before the world, so that
when they read your life, they read the Bible - the Word of God. If they
will not read the written Word, they will read it in you. They can read
the living epistle, the life of Jesus Christ and the truth of the Bible
before their very eyes. And the people expect to do that.
In the sectarian realm of dead, formal worship, men can do
many things that are wrong, and people think nothing about it. Sectarians
can get angry, fight, lie, swear, and quarrel at home with their wives,
and so forth, and little attention is given to it. They can chew, smoke,
and dress like the world, and nothing is thought about it. Bet let one of
God's saints deviate one iota from the plain path of divine truth, and it
creates a general stir. People will say, "Did you hear what John
Jones did?" Why do they expect so much more of us? Because we profess
a higher life. Oh that God will make us feel the responsibility of living
a Christian life! Demonstrate before the world the life and character of
Jesus, so that as they see our life, they will read the Bible just as it
is. I wonder how many of us have been converted and led to Christ as the
result of the godly life of others.
ADORNING THE DOCTRINE OF CHRIST
I heard the present truth a good many years before I
fully accepted and embraced it. There were a few folks in our community
that did embrace it. Their lives were such that they convinced me there
was something in it. When a preacher came around to preach it, what made
it beautiful to me was to see men that lived it out before my eyes - the
very truth he preached. They confirmed the truth; they beautified the
gospel to me. As a result of their lives, my heart was won to Christ. I
remember that when I was a young man, I said, "If ever I get
religion, I want their kind." I carried that conviction in my heart
until I got ready to surrender myself to God.
Paul says, "Adorn the doctrine of God our
Savior." We sometimes sing, "Are you adorning the
doctrine?" Do you know what that means? Do you know what is
comprehended in that Bible truth? How do we do that? By our experience and
life. To the general class of men in the world, there is very little in
the Bible of interest. You can hardly attract their attention to it, for
their minds are filled with so many other things. Do you know what will
make the truth of that book beautiful and attractive? Our having the
experience it teaches, and living the truth of it right out before them.
In a series of meetings held in Nebraska (by Brother Speck, I believe) two
men came to the altar one kneeling at one end of the bench and the other
at the farther end. Both confessed that they had a very humiliating duty
to perform. Finally each promised to do all that God required, and both
were gloriously converted. The next morning one hunted up a stolen ax and
started for his neighbor's house. When he was about half way, he met his
neighbor with a log-chain. They exchanged greetings, both praising God
that they had found Christ. Then the one began in shame to confess that he
had stolen his neighbor's ax, and the other confessed that he had stolen
his neighbor's log-chain. They asked each others forgiveness, exchanged
goods in the middle of the road, and each took his own tool home. Don't
you think that when those brothers afterwards met in meeting, they had
confidence in each other? That is adorning the doctrine of restitution.
About twenty years ago, while I was conducting a series of
meetings in Indiana Co. Pa., an old gray-haired man came to the altar. It
seemed he could not find God. As we talked to him, he finally said,
"Wife and I raised a big family of children, and in our old days we
got to quarreling and fighting, and as a result separated. She has one
farm and I have another." They had lived apart for about ten years. I
said, "I tell you, Father R--, you need to go and get reconciled to
your wife." "No, sir," he replied, "she was to blame.
Mean woman, I couldn't live with her." I said, "The idea of you
and that woman living together and raising a family of children, and now
in your old days separating. You go and be reconciled to that wife of
yours." Finally he said he would. The next night the house was filled
with people, and the altar was filled with seekers. As we pressed the
invitation, I saw an old man coming down the aisle and an old lady
following after him. They knelt down side by side at the altar. It was
this man and his wife. Soon they were both weeping, each crying out,
"I am to blame!" "I am to blame!" "O God,
forgive!" As they confessed their sins, God gloriously saved them. It
was a happy reconciliation, and they lived together a number of years
after that. Many happy seasons did my wife and I spend in their home.
Their home was truly a happy one. They both died in the faith. That is
what beautifies the doctrine.
When we preach the gospel of sanctification, do you know
what will adorn that doctrine? For men and women to get a Bible experience
of sanctification and live the life before the world. In Leechburg, Pa.,
was a desperate, wicked man, but he was converted. He was bold in meetings
to testify that he was sanctified. One day a wicked man struck him a hard
blow on the one side of his face without cause. The brother turned the
other cheek, and said, "You may strike that, too." The man fell
down and said, "O Mr. K--! I have committed an awful sin. Will you
forgive me? I have struck a holy man." That is adorning the doctrine.
There are some fellows claiming to be saved and
sanctified, who, when you cross them, are like a cat when you brush its
hair the wrong way; they are ready for fight. O brethren, there is nothing
like that in you when you are sanctified. There is peace. That old nature
is gone. There is no room for jealousy, envy, evil surmisings, hatred,
pride and retaliation. The love of God is shed abroad in your heart. You
will love your worst enemies with a sweet, tender affection. You will be
able to manifest it in your looks and in your tone of voice. There are
some people who can look daggers at you. Sanctified people will look as
sweet and their tone of voice can be as calm under pressure as at any
other time. That is adorning the doctrine.
RIGHT EXAMPLE AS TO UNITY
When we preach and profess unity, let us show it in
our lives. I will say, God being my witness this afternoon, that before I
will lower the standard of the Bible unity, this head shall be severed
from my body. Brethren, let us stand for the unity of the Bible. Let us
stand against division of every kind and live in the bonds of peace, so
that, with the primitive church, we shall all be of one heart and soul,
and present to the world a blood-washed army of soldiers of the cross.
Adorn the doctrine of unity. The apostles "were all of one accord in
one place," and "the multitude of them that believed were of one
heart and of one soul." That blessed demonstration of unity in the
primitive church convinced the world and also resulted in the
manifestation of the power of God. God help us to demonstrate it
before the world. Stand for the unity that belongs to the church of God
universally. That doesn't mean that the saints of one or two states should
get together, nor that two or three or a dozen preachers should have a
little unity of their own. It means that we are to be in unity with the
body entire. You will find me with the body entire. I am a member of that,
as well as of the assembly where I live. "By this shall all men know
that ye are my disciples, if ye have love one for another."
THE IMPORTANCE OF RIGHT LIVING
"Those things which ye have both learned, and
received, and heard, and seen in me, do." "Be ye followers of
me, even as I also am of Christ." The duty of every man and woman in
the church is to live right. I want to impress upon you the importance of
right living; first, in the home; secondly, in the church; and thirdly,
before the world at large. I want you to listen attentively. Do not
receive this merely as the word of man, but as the word of God. I am only
God's messenger and a very unworthy messenger at that.
IN THE HOME
The Apostle Paul said, "Show piety at home."
The first place to demonstrate that you are a Christian is in your home.
People who do not live right at home are not fit to profess abroad. Many
people come to camp meeting and when the rich blessings fall, wonder why
they do not get their share? Their troubles at home hinder. Husbands
should be examples to their wives, and wives should be examples to their
husbands. You, of course, have human weaknesses and difficulties to
overcome; but when it comes to the main principles in life, you can live
right. You can command the confidence and the respect of your wife or your
husband. Sometimes a husband will say to the preachers that have come into
his neighborhood, "I wish you brethren would go to my home and talk
to my wife. I should be so much rejoiced if she would get saved. Will you
go home with me?"' The ministers comply with his request. The next
morning one of them says to the wife, " Would you not like to be a
Christian? Have you been attending our meetings?" She answers,
"I have attended some of them." "How does the truth impress
you?" "All right." "Then, why do you not come along
with your husband and serve the Lord together?" "My
husband!" she exclaims, "You get him right, and I will feel more
like it." "What is the matter with him?" "If you were
around some morning at six o'clock, you would know how mean he is."
There are some wives of the same kind. They ask the preacher to go home
and talk to their husbands. Ah! in many a case the husband has no
confidence in his wife's profession. She is a contentious woman. It is not
that way when you get saved. God wants men and women to live right at home
- the husband to live so before his wife that he will command her
confidence, and the wife to live likewise before her husband.
Are you forbearing? The Bible says to forbear one another
in love. Perhaps you and your wife are not exactly of like disposition.
Have you learned to forbear? Let me give a bit of advice to young married
people; it will do the older ones good, too. Study each other's natural
dispositions and makeup, then forbear one another in love. If you are both
positive in your makeup, what do you do? Do you get tried over each other
and contend for your own way? You will have trouble between you if you get
too positive. I am positive and have a positive wife. Tow positives must
learn some things. We have learned to forbear and to submit to each other.
That is the way for you to do it. If you do not, there will be trouble.
"Forbear one another in love."
That is a good thing to do in the church. We are not all
of the same temperament. There are brethren whose temperaments are such
that they simply flow together. Do you remember Peter, James and John?
There was something about these three that caused Jesus to select them to
go with him to the mountain and other places where the other nine were not
permitted to go. Did the others get jealous and quarrel over this? There
is no record of such actions. If there is somebody in the church that is
not of the same temperament as you, forbear in love and do not bring in
division and lack of confidence. There is something here to be learned.
Two brethren work hard; one is slow and particular, the other fast and not
very particular. They will inevitably have trials over each other. They
must forbear in love. Once when I intended to hold a meeting at a certain
place, I sent the tabernacle ahead. The brother I sent it to was one of
those easy-going fellows. When I arrived, he had nothing ready for the
meeting. I said to him, "You must get something ready for the meeting
tonight; get the seats, etc." He said, "A-l-l r-i-g-h-t";
but it was hard to get him to stir. What I have to do, I do with all my
might. If ever a man was a trial to me, he was. The devil suggested that
if he had salvation he would not be so slow.
FORBEARANCE AND SUBMISSION
The Bible tells us to forbear one another in love; to
suffer long and be kind. Some people can suffer a long time, but the thing
is to be kind. In the church and in the home, people need to forbear one
another; to be long-suffering, kind, and submissive. Suppose you make a
mistake. Are you willing to correct it? Some men are too proud and
stubborn to ask their wives' forgiveness. They think that would be below
the dignity of their position. They say by their actions, if not in words,
"My wife belongs down at my feet." If she had belonged at your
feet, God would have taken the bone out of the foot. God was wise when he
made the woman. He took a rib out of the side, and she belongs right at
man's side. Wife, you do not belong at the head, either. The bone was not
taken from the skull. You belong at his side. That is where everyone
belongs - side by side. Every man should love his wife and give her a
place at his side. Correct your mistakes.
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