I do not
think that men should be lords over women or that any person whatever his
position is, should be lord over any other person. I do not feel that God
has given to any person the right to dominate the life of any other
person. He does not even allow a God-called, God-ordained pastor over a
congregation to be lord over that congregation. (I Peter 5:3.) God did not
permit Christian masters to be lords over their servants. (Colossians 4:1
and Ephesians 6:9.) Neither is a man authorized by God to lord over or
dominate the life of his wife.
Let us make
no mistake at this point. When two people enter into marriage, both are
cast into a new role different from any role they have ever been in before
and their respective roles are clearly defined and outlined in the
Scriptures. Up to this time they have been just a man and woman like all
other men and women. But now that man is no longer just a man but he is a
husband with certain fixed and clearly defined duties and responsibilities
toward that certain woman he has taken to be his wife. That women is no
longer just a woman but she is now a wife with clearly defined duties and
responsibilities toward the man she has chosen to be her husband.
The Bible
does not require you to marry. It just requires certain things of you if
you do. If you do not want to come under these regulations you are
perfectly free to stay out of marriage and that is what you should do. But
the question has to do with those who have already entered into marriage
and what the role of each partner is in that relationship. Once you enter
into marriage you are no longer free to determine what you will or will
not do. The terms are not optional but are clearly defined and outlined in
the Scriptures.
In I Timothy
5:14 we read, "I will therefore that the younger women marry, bear
children, guide the house, give none occasion to the adversary to speak
reproachfully."
The first
thing mentioned here as a duty of a married woman (wife) is to bear
children. If a women does not want children and the responsibility of
taking care of them, teaching, and training them, etc. she had better stay
out of marriage because that is the natural fruit of marriage. The next
thing mentioned is that she is to guide the house. Upon her is placed the
responsibility by God to teach, train, and guide the lives of the children
which God gives her and to manage her house and family well so that there
will be no occasion for the adversary to speak reproachfully.
Titus 2:4-5
says, "That they may teach the young women to be sober, to love their
husbands, to love their children, To be discreet, chaste, keepers at home,
good, obedient to their own husbands, that the word of God be not
blasphemed." Here the wife is commanded to love her husband. She must
do this and in so doing support, comfort, console, encourage and stand
back of him in his life's work, his burdens and all of his doings. She is
also commanded to love her children and in so doing she will properly care
for them, guide, teach, and train them. She is also commanded to be a
keeper at home and to be obedient to her own husband. The wife is to be
the homemaker and to keep and maintain her house in a proper and
attractive manner. If a woman does not maintain her home and herself in a
proper manner and keep her house in order, her marriage is going to suffer
and not be what God ordained it to be.
This text
enjoins upon a wife to be obedient to her husband. If a woman does not
want to be subject to her husband and have a man telling her what to do,
she should leave marriage alone. The Bible is quite explicit on this point
in numbers of texts. If a woman does not want to spend her time in her own
home taking care of her house, she should not marry because the Bible is
explicit on this point also. This is the course God set for women in the
marriage relation and she cannot expect God's blessings upon her life,
home, and marriage if she comes short of her obligations on these lines.
I said in
the beginning of this discussion that I did not believe that a man
(husband) should lord over a woman (his wife). I say the same again. Let
us not be mistaken or overlook the fact that God's Word requires a wife to
be in subjection and obedient to her husband. Ephesians 5:22-24 says,
"Wives, submit yourselves unto your own husbands, as unto the Lord.
For the husband is the head of the wife, even as Christ is the head of the
church: and he is the Saviour of the body. Therefore as the church is
subject unto Christ, so let wives be to their own husbands in every
thing." Colossians 3:18 says, "Wives, submit yourselves unto
your own husbands, as it is fit in the Lord." I Peter 3:1 says,
"Likewise, ye wives, be in subjection to your own husbands;..."
It is unmistakably clear that a wife is to be in subjection to her own
husband and obey him. There is a big difference between a wife being in
subjection to her husband and being lorded over by him. This is God's
Word. He wrote the Bible and set up this arrangement and we will just have
to fall in line with it, if we want God's blessings on our marriage and in
our lives.
A woman said
to me a while back that she did not think the women should be slaves, and
that is exactly right. I agree with that statement one hundred percent and
so do the holy Scriptures. The teachings in the Scriptures on this subject
do not mean that, and do not give a man the right to reduce his wife to
the position of a virtual slave by taking away her inherent rights as an
individual and ruling over her with rigor. That word rigor is defined as
"Severity or strictness in conduct, temperament or judgment:
stiffness and rigidity." Rigid is defined as "Not bending,
stiff, inflexible, rigorous, harsh, severe." It is hard to think of
any man being this way with the wife of his bosom. Yet some are and even
plead the Scriptures in support of their conduct.
I have news
for you. The Scriptures do not support you in this kind of behavior toward
your wife but rather condemn you. Any man who stretches the Scripture to
cover that ground will surely miss the mark and cannot expect God's
blessings on his marriage or in his life. Neither does he have a right to
expect his wife to love, reverence, and respect him.
Have you
ever heard the saying "Every man is a king and his home is his
palace"? This may be true, but let us look at it a little. History,
both sacred and profane shows us the records of many kings who have ruled
over their kingdoms, some large and some small. Among them have been some
who have ruled in righteousness, with justice and equity, and with
consideration for the welfare of their subjects. These have been much
loved and revered by their subjects and greatly mourned at their death.
This is the way Christ rules over His wife, the Church, and this is the
way the Scriptures teach a man to rule over his wife. In I Peter 5:7 we
read, "Casting all your care upon him; for he careth for you."
This is a great and glorious truth picturing Christ as caring tenderly for
His wife, the Church, in all of her cares and burdens. This is the way and
attitude in which Christ rules over the Church and is the way and attitude
in which men are to rule over their wives.
In Ephesians
5:23 we read, "For the husband is the head of the wife, even as
Christ is the head of the church: and he is the saviour of the body."
Saviour is defined as "A person who rescues someone from dire
circumstances." This is applied principally to Christ; but in this
text it is also applied to the husband with his wife. The way the husband
is the saviour of his wife's body is by nourishing, strengthening,
comforting her, supporting and upholding her, bearing her burdens,
shouldering the long end of the burdens and responsibilities of the home
and family, and by always standing by her as a present help in any time of
trouble. This is the way Christ is with His wife, the Church, and this is
the attitude in which He rules over her. In Ephesians 5:22-23, an analogy
is drawn between Christ and the Church and the husband and his wife and
the teaching here is that the husband is to be with his wife in the same
way Christ is with the Church, and is to rule over her in the same way and
attitude in which Christ rules over the Church.
In Matthew
11:28-29, Christ is seen making the Church's burden light because she is
yoked up with Him and He bears the big end of the load. This is the way
the husband is to be with his wife and the attitude in which he is to rule
over her.
In Songs of
Solomon 8:5 we read, "Who is this that cometh up from the wilderness,
leaning upon her beloved?..." Here in this love affair between the
shepherd and the Shulamite woman, we have represented in a figure, Christ
and the Church, His wife. She is leaning on Him as her strength and
support. A husband is the symbol of strength and security for his wife.
In I Peter
3:1-7 we see that the first six verses are teaching how the wife would be
submissive and obedient to her husband and be in subjection to him and
manifest a meek and quiet spirit toward him, etc. God's ways are equal
(Ezekiel 18:25) and His instructions are well balanced. In verse seven He
turns to the husband and instructs him to dwell with his wife according to
knowledge and to give honor to her as unto the weaker vessel, stating that
they are heirs together of the grace of life. He closes this verse by
saying, "That your prayers be not hindered." I know and you know
also that many homes are not godly nor what they should be. Many spiritual
lives are blighted and the prayers of many are weak and ineffectual.
People are unable to maintain victorious lives all because there is an
improper relationship between the husband and wife.
All of the
instructions in these verses give the husband the advantage over his wife,
but in verse seven the husband is admonished to not take advantage of the
natural advantage that he has over his wife. I may not interpret the
thought in this verse regarding the wife being the weaker vessel according
to your thinking. Even though the woman is more delicately constructed
than a man and may be weaker physically in some respects than men; I do
not consider this text as referring to that. I consider this text as
applying to just exactly what is being discussed in these verses and since
God placed her in subjection to her husband and commanded her to be
obedient to him, that weakens her vantage point in dealing with him and
gives her husband a natural advantage over her. Thus she is referred to as
"the weaker vessel" because of her natural disadvantage in this
respect; the husband is commanded to not take advantage of this, but to
give honor to her. And if the husband will be with his wife as Christ is
with the Church and rule over her in the same spirit and way that Christ
rules over the Church, she will naturally honor and reverence him and
delight in submitting to him.
Also let us
not overlook the clause in I Peter 3:7, "And as being heirs together
of the grace of life." This makes it clear that in God's sight the
husband and his wife are equal heirs together of God's blessings and of
the grace of life. But for the convenience of home management and family
life, God placed the wife in subjection to her husband. Therefore as he
exercises his authority, let him realize he is exercising authority over
an equal according to God's will, and not over a person inferior to him.
Take this woman out of the family relationship and she would be equal with
the man who is now her husband and with anyone else and everyone else in
the whole world in God's sight. Galatians 3:28 says, "...there is
neither male nor female: for ye are all one in Christ Jesus."
To sum up
let us conclude in regard to the husband and wife role in the home that
"Home Making" is the grandest of all occupations for women and a
"Fine Art" that should be mastered by all Christian women. I saw
a sign in a restaurant once which read "Keep your wife for a pet and
eat here." Sounds romantic indeed but the Bible does not teach that.
To eat meals out is fine on occasion and should be. A dutiful wife and
mother surely deserves a break occasionally. But in the overall picture,
the Bible teaches that a husband is to provide a home and all the
necessary things of life for his wife and children through his gainful
efforts along whatever line he may be engaged. Then it teaches that the
wife is to make that house a home.
Edgar A.
Guest said, "It takes a heap of living in a house to make it
home." Someone else said, "What is home without a mother?"
This is very true and it is the duty and privilege of a wife and mother to
make the house a home, and the more attractive she can make it for her
husband and children, the better it will be. The wife should seek to make
the home and herself as attractive as possible for her husband make him
always feel that he has a nice place to come and a nice person to come
home to when the day's work is done.
I do not
know why or where some women get the idea that they owe their husbands
nothing, but they are his responsibility and he is to take care of them. A
wife owes her husband just as much as he owes her, but just in a different
category and in a different way, and he is her responsibility the same as
she is his. Marriage is a partnership and the wife is just as obligated to
fulfill her responsibilities as her husband is to "bring home the
bacon." Neither a husband or a wife has any right to exact or expect
more of the other than either he or she is willing to give in return in
their respective roles. A wife has no right to require her husband to
provide her with a living and support and maintain her, if she is not
willing to properly maintain a nice home for him and take proper care of
his children. Neither does a husband have a right to expect his wife to
maintain his home and take care of his children if he is not willing to at
least do his best to properly support her. The Bible does not teach any of
us to expect something for nothing but rather the contrary.
II
Thessalonians 3:10, I Timothy 5:8 & 14 combine to teach clearly that
if either partner in a marriage does not creditably perform his or her
part, it will bring discredit on the Christian profession and the gospel
and give occasion to the enemy.