I. WITH FAITH
Many preach with despair and
prepare the way for failure. We should reflect that the preaching of the
gospel is the divinely appointed way for saving men. We are likely to have
success if we lay hold of God when we seek to lay hold of men. Our own
salvation furnishes abundant evidence of the divine power to save.
"God shined in our hearts" (V6). "We obtained mercy"
(V1). What God has done for us he can do for others. And we have the
Divine promise that the Word shall not return unto God void. "Light
shall shine out of darkness" (V6). We must seek a faith which will
prevent us from fainting even when the outlook is darkest (V1). If we have
not faith, how can we expect our hearers to have it?
II. WITH COURAGE
We must not faint because of
foes. Many an assault upon stronghold has failed because of
half-heartedness and cowardice. Preachers should be very bold and very
brave. We have nothing to be ashamed of in our message. Shall the highest
service on earth be marked by vacillation and timidity? "But that
with all boldness as always, so now also Christ shall be magnified in my
body, whether it be by life or by death" (Phil 1:20). The Church
would be more aggressive if she were more courageous. Preachers should
have stout hearts as well as tender ones.
III. WITH PERSEVERANCE
We must not faint because of
difficulties. Discouragement are many, but persistency will bury them all.
The preacher's motto must be, "On! On! On!" He must spend and be
spent in the service. After then manner ascribed to British soldiers,
Christ soldiers must never know when they are worsted. "Line upon
line, precept upon precept." Many things come to the preacher who can
wait and work.
IV. WITH GREAT HONESTY AND
SINCERITY
"Not walking in
craftiness" (V2). The preacher who wants his hearers to walk in holy
ways must not walk in devious ways himself. He must not be a trickster.
Some seem willing to do anything to please; but the object of the ministry
is not to please. Meat cut with a dirty knife is likely to become
unsavory, and the gospel administered with knavish arts will lose its
beauty and power.
V. WITH PURE DOCTRINE
"Not handling the Word of
God deceitfully" (V2). "Manifestation of the truth" (V2).
Christ gives us pure doctrine to preach, and woe unto us if we adulterate
it! We must season it to the tastes of the carnal, or keep back portions
likely to offend influential sinners.
1. We preach in the sight of God.
How, then, dare we tamper his truth.
2. We are to commend ourselves to
every man's conscience. Nothing but preaching the truth will do this. We
may commend ourselves to men's fancies by preaching our own, and to their
predilections by trimming doctrines according to their demands; but only
by preaching pure doctrine shall we reach the consciences of men.
Theological juggling may please men not a little; gospel doctrine will
convict them. To our own Master we stand or fall. "Tis a poor thing
to please men if we displease him. The preacher must adhere to the
doctrine delivered to him, though he lose all earthly things by doing so.
In a heterodox world nothing is so likely to be so popular as heterodoxy.
VI. WITH PURITY OF LIFE
"We have renounced the
hidden things of shame" (V2). If we preach we should practice.
Christianity is often weak because Christians are inconsistent. Men want
to see the gospel as well as hear it. A preacher must live as talk. A man
cannot preach without himself. There is always more in the pulpit than the
sermon---there is the man. We inevitably wonder what the gospel has done
for the gospel preacher when he so earnestly recommends it to us. And life
has a strange power of revealing itself in preaching. It peeps out. If the
preacher has a Judas-life it will betray sooner or later. But when the man
speaks as well as his sermon, a mighty influence is exerted. The light
must shine in our own hearts and lives (V6).
VII. WITH DISCERMENT AS TO CAUSES
OF NON-SUCCESS
The apostle teaches that those
who reject the gospel when faithfully proclaimed are those whose minds are
blinded by the god of this world (V4). They have yielded themselves so
utterly to evil influences that the gracious message of God through Christ
fails to interest or arouse them. They are "perishing." Their
rejection of the gospel says nought against the gospel or against the
manner of its promulgation. The fault is not in it or in the preacher, but
in themselves. It is well for a preacher to realize the possibility of
such cases, so that undue discouragement may be avoided when they are met
with.
VIII. WITH HUMILITY AND
SELF-SUBORDINATION
1. Preachers are not to preach
themselves (V5). A man may very easily preach himself even when he takes
his text out of the bible. There is not a little temptation sometimes to
ministers to preach themselves. "Let him that thinketh he standeth
take heed lest he fall."
2. Preachers are to be servants for
Jesus' sake (V5); servants of those to whom they preach. Not, only
servants of Christ, but servants of men---"your servants"---for
Christ's sake. The preacher who would win souls must sacrifice self. For
acoustics it is well for the pulpit to be above the people, but not
otherwise. He who would catch fish must not be seen.
IX. WITH LOYALTY TO CHRIST (V5)
Preachers must be true in all
things to him, from whom they have received their commission. They must
believe in him, love him, follow him, preach him, live him, obey him, and
in all things seek to glorify him.