Genesis
26:1, "And there was a famine in the land that was in
the day of Abraham and Isaac...." There was a famine
'on' in Canaan. What was it 'on' for. Read the rest of the
Word. That was God's way of running the Canaanites out.
Isaac didn't have to fight… God just starved them out.
They ran down there for food and Isaac took the whole
land. But if Isaac hadn't listened to God, he would have
run down to Egypt too.
We
need to know we are doing the will of God and stand pat.
It might be God is just trying to run off a few hypocrites
through the troubles to give us more liberty.
In
the 12th verse of the 26th chapter of Genesis, you will
see…in the same year Isaac sowed the land and brought
forth an hundredfold. After the Canaanites were all run
out, Isaac sowed the land right in a famine and brought
forth an hundredfold. Now what is that a type of? Old
Israel wouldn't listen to God. The prophets pled with him,
Jeremiah worked with him, but he (they) wouldn't listen to
God. God moved on Amos in the 8th chapter of Amos, the
11th verse and said, "Tell them there is going to be
a famine in the land, not of meat, nor of bread to eat,
not of water, but a famine of hearing the Word of the
Lord. From Malachi until John the Baptist or Christ, there
was darkness over the earth. There was a famine 'on' of
hearing the Word of God. Why did the famine come? Man
brought it on himself. Why is there a famine on the Word
of God today? Man brought it upon himself.
So,
we need to learn a little lesson. All we need do is go up
against God a little bit, or the saints to whine around a
little, and say, "we don't want that preaching."
Well, God can give it to us cold, and give us plenty of
it. Where do we get Bible for that? Israel did not want
the manna, they wanted to eat flesh. God gave it to them
until it ran out of their nostrils. There were people who
wanted to modernize 'this thing' a few years ago and there
are some now 'so full of It' they don't know what to do.
Well, just remember, it was asked for (frown).
There
was a famine of the Word of God when Christ came. Isaac,
the Word of God says, in the 26th chapter of Genesis, the
12th verse, Isaac and Rebecca sowed the land right in the
midst of the famine and brought forth an hundredfold. What
was that a type of? There was a famine on the land when
Christ came, He took His bride and sowed the land and
brought forth an hundredfold right in the midst of the
famine. The morning church in her 'pristine glory' brought
forth an hundredfold for God. It was not until the
'falling away' started that the sixty fold and thirty fold
came into view. Now, someone would say, Brother Wilson,
that is Old Testament. Give us something in the New
Testament that will prove we have to bring an hundredfold.
Matthew
19:29, "And every one that hath forsaken houses, or
brethren, or sisters or father, or mother or wife or
children or lands, for my names sake, shall receive an
hundredfold and shall inherit everlasting life,"
"And every one" (not every one that Is willing
to forsake all, but every one) "that hath forsaken
all, houses (that may be church houses) land, brother,
sister, children, or wife for my name's sake shall receive
an hundredfold" plus eternal life. So, it is not Bro.
Wilson's saying, but the Lord's saying. That is, if you
cannot get an hundredfold out of your experience you are
still holding on to one of those idols He listed there.
Your wife might be hindering you. Some one says, "Are
you supposed to leave her?" No, but put her in
secondary place. Put God first. Land, children, father,
mother…those are the things, if you please, that are
keeping people from serving God in the right way. It gets
right back to that old consecration of putting everything
on the altar for God. If you will put it there, and leave
it there, you can bear an hundredfold, for the Word of God
says so, and you know it is so.
Up
through this thirty and sixty fold age, we are going to
get to the 'fireworks.' You will find out that the reason
they didn't get into an hundredfold and the reason they
don't today; they are holding on to things that God said,
"Let loose of." Someone says, "Bro. Wilson,
how are you going to 'hook' this first parable with this
first letter (in the Revelation)to get started. I won't
have to. It is already 'hooked.' Everybody knows that
Ephesus was a 'sowing age.' Now, there is just one thing
we need to consider, to help us understand. When the
letter was written to Ephesus - that was about AD 96, the
work of apostasy or compromising, or losing their first
love, or leaving it, I should say, had already been done.
There was a time that Ephesus had a 'first love' - she
couldn't have left it if she had not had it. It might be
Interesting to know, just how short lived, the morning
glory of the Church really was. It might help us, because
people will say, "Well, my, this reformation is so
young, how could it 'go to pieces' so early?"
Do
you know, the morning church began to lose some of her
glory within 25 years after Pentecost? The Church was
started AD 33 and AD 66 Jude said 'men had already crept
in unawares.' That was 30 years after it started. Back at
AD 62, Paul wrote that the 'mystery of iniquity' had
already worked. You come up to 1880 when the glory of the
evening light came back, Jude said within 30 years after
the church was built, men had already 'let the standard
down,' and men can't 'creep In unaware,' if we don't 'let
the standard down.' That is the way for them to get in.
You add thirty years on to 1880 and that will put you up
to about 1913 and 1915. At that time -- I got a book of
camp meeting sermons when Bro. Riggle and others were
'crying out' saying, "they are 'creeping in' already,
we've got to war against them"… and they preached
Jude's message over again.
We
want you to see this, that this period that we are dealing
with was in the early stage of the Church, when she was
sold out to God and brought forth an hundredfold, before
the falling away ever started. Paul declared that the day
of the Lord would not come, except there be a falling away
first and 'there is' your falling away from a hundredfold
to sixty and thirty, etc., before it ever began. Paul
wrote to the churches and warned them what was going to
happen. He wrote to Ephesus -- back In the 5th chapter of
Ephesians. He wrote to her about two years after the
Church was started and said, "Awake, thou that
sleepest, arise from the dead and Christ will give you
life." Who was It addressed to? Not to the world. Not
to sinners; but to the Church of God at Ephesus. They had
gone to sleep on the job. In the beginning, she was an
hundredfold, and now we see the pitiful condition she has
fallen to. We see that something happened -- that moved
her from the state she was in.
In
the 2nd chapter of the Revelation, "Unto the angel of
the church at Ephesus, write: These things saith He that
holdeth the seven stars in His right hand, who walketh in
the midst of the seven golden candlesticks" (the
stars represent the ministry -- the Candlestick, the
church; now, thhink on this), I am going to give a name to
everyone of these churches.
Ephesus
-- the 'serving church;' within the heading of every
letter contains the condition the church is In. Someone
says, How do you get that? Christ presented Himself to the
Church here, in seven different ways. Here He holds the
seven stars and walketh in the midst of the Church. Later,
we will see Him with His eyes of fire etc., so within the
heading of that letter, you can see the condition the
church is in. Christ presents Himself as needed. To the
sinner, He presents Himself as a Saviour. To the sick, He
presents Himself as a Healer, To the growing or maturing
believer, He presents Himself as a Comforter… as a
Sustainer.
That
is why He is the same Christ, and has presented Himself in
seven different ways. Why? There were seven different
needs, and He came as that, which was needed. So here He
is…as He that holdeth the seven stars in His Right Hand
and walketh in the midst of the candlesticks. Why would He
present Himself to Ephesus that way?
First
of all, because the ministry had 'gotten out of hand.'
Second,
He was no longer permitted to walk in their midst as He
once did.
Walk
in their midst means: His complete government. He once had
complete rule and He was Head of the Church in every way.
He had walked in the midst, led them and enriched them in
power. He was not permitted to do that anymore. Follow
through these letters, and you will see how He presents
Himself -- to each of the congregations according to their
need.
Repeating…the
ministry had 'gotten out of hand' and because of this,
Christ was not walking in the midst of the Church as He
once had. We see it, as he describes the situation in
verses 2 and 3. He tells us that they did have good
ground. Read it…"I know thy works, and thy labour,
and thy patience, and how thou canst not bear them, which
are evil: and thou hast tried them which say they are
apostles and are not, and hast found them liars." All
right, let's back up and see if there was good ground in
the beginning. They had the Word. "I know thy works,
and thy labour, and thy patience, and how thou canst not
bear them, which are evil." They had the Word. It
brought a change in them. They couldn't bear them, which
were evil, anymore. They had been made into 'new
creatures' through Jesus Christ and they hated the things
they once loved and loved the things they once hated.
The
next thing we know is that they understood the Word. The
fowls couldn't pick it up. Somebody said, "How do you
know?" They 'tried' them that were apostles. How do
you 'try' them? They tried to pick up the word and take it
away and Jesus told them of the fowls, but they couldn't
do it. They tried them, which said they were apostles and
found them to be liars. That is the way God wants the
saints to be yet today. We are living in a day and age
when people get 'scared to death' when somebody comes to
their door, that hasn't got an ounce of doctrine straight
and cannot 'hook two scriptures together to save them,'
but the saints get seared to death and all nervous. God
wants to 'try' people. We need to get an understanding of
the Word until we can try false spirits and deceivers and
prove them to be liars. When that church was on an
hundredfold 'stage,' she had enough power with God and
understanding of His Word, that she could try them, which
said they were apostles -- and found them to be liars --
so, the fowls were not able to pick up the seed. Now, sad
to say, there are a whole lot more 'today' -- claiming to
be apostles…and are not. And we need to be 'finding them
liars too!'
In
the next verse -- third verse, "Thou hast
borne." What kept the tree from bearing? What caused
people to become unfruitful? The thorns grew up and choked
out the Word. "Thou hast borne," shows us a
falling away. "Thou hast been fruitful." How do
you know it is a hundredfold? Well, let's read it.
"And has borne, and hast patience." I believe
there was a time when the thorns were all gone, because if
there are any thorns in your life, you cannot have
patience. You will get aggravated, agitated, irritated.
"Hath patience, and for My Name's sake hast laboured,
and hast not fainted."
So,
how do we know they bore an hundredfold? He said,
"Everyone that forsakes father and mother, houses and
land, etc., for My Name's sake," (that's the reason
of it), "shall receive a hundredfold." And these
people had laboured for His Name's sake, so we know they
bore an hundredfold. We see all this goodness that He
shows forth, my friend, and tells of the goodness and how
they bore an hundredfold, and I say again today to the
church, let us labour for His Name's sake. When we do what
we do for His Name's sake, or God's name...I might stop
just a moment on that. God's name is a holy name. It is
the only 'character Name' there is. You can be 'any kind
of a rascal' and have a name Wilson or Luther or Wesley.
Men of all kinds of characters have got 'that' name, But
God is a 'character name' and none can bear the name of
God except they possess the character and nature of God.
That is why there were none. Read in Luke and you will
find none were called the Sons of God from Adam down to
Christ. Adam was the Son of God, and from there on down he
was the son of man…and the son of man…until Christ
came, who was the Son of God again, and thank God, to as
many as received Him, to them, everyone of them, He gives
them power to become the Sons of God; and when we become
the Sons of God and have the nature of God, then we can
bear the name of God and be the Church of God. I pray to
God, to help us see that there is something in this name.
After while, we will see that He does not write it on
everyone.
Paul
said He was the first born among many brethren. People
like to quote John 3:16, and it is good, but it is
outdated =). Something greater has happened. God so loved
the world, He gave His only begotten Son, but He is not
His only begotten Son any more. Paul said He was the
first-born among many brethren. Peter said He begot us.
Who? With His own Word of truth. So Christ is just one of
many begotten sons now. We are all begotten of God. Thank
God, when we are begotten of God (born of God), we can
bear the name of God and be the sons of God, and heirs
together with Christ of everything that God has laid up
'in store' for us. So, we see that, when we begin to 'do
this thing' for His Name's sake -- that shows you what
David had in mind in the 23rd Psalm, when he spoke about
the goodness of God. "The Lord is my shepherd. I
shall not want." Amen! Thank God, I believe it just
that way.
People
today, want 'this, that and the other' of 'things of the
world.' Friends, you need a shepherd, because, when you
'sell out' and let Christ become your shepherd, 'your
wants' will be cancelled. And David went on and told us
many more things. I spoke several weeks on the 23rd Psalm
'here,' and I cannot get into 'that,' but he listed the
many things we wouldn't want; we wouldn't want for rest,
we wouldn't want for food, we wouldn't want for water,
right on down through, and all teach a great message. But
he 'came on down' and says: "He leads me in the paths
of righteousness for His Name's sake." Well, let me
'tell you,' it means something to bear the name of God,
and if we will let the Lord be our shepherd, He will keep
us in the paths of righteousness, and we will be one
hundredfold saints.