We will now turn to Rev. 20 :1-3—"And I saw an angel
come down from heaven, having the key of the bottomless pit
and a great chain in his hand. And he laid hold on the dragon,
that old serpent, which is the devil, and Satan, and bound him
a thousand years, and cast him into the ~bottomless pit, . . .
and after that he must be loosed a little season." Upon
this scripture theological speculators have sat until the
world is full of opposing theories. Most Millennial teachers
admit that the book of Revelations is highly symbolic, but
when they come to the twentieth chapter they all contend it
must be interpreted literally. "Observe, dear reader, how
closely Rev. 20:1-3 agrees with Rev. 12:7-10. It was the
dragon that was bound by the angel—the dragon with seven
heads and ten horns. Rev. 12:3, 4. There is but one dragon
spoken of throughout the book of Revelation, and that dragon
represents Pagan Rome. The appellations "old
serpent," "Devil," and "Satan," in
these texts have already been considered. The casting down of
the dragon in Rev. 12 is identical with his binding in Rev.
20. The angel which came down from 'beaven and bound the
dragon was Michael the archangel, i. e., Jesus Christ. He has
the keys of death and hell. Rev. 1:18. The great chain with
which he bound the dragon was the gospel of the kingdom.
Christ with the eternal truths which he advocated, both in
person and through his apostolic ministry, bound the religion
of Paganism, and hurled it from its lofty position to the
great abyss from which it emanated.
"And I saw thrones, and they sat
upon them, and judgment was given unto them: and I saw the
souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast,
neither his image, neither had received his mark upon their
foreheads, or in their hands; and they lived and reigned with
Christ a thousand years. But the rest of the dead lived not
again until the thousand years were finished. This is the
first resurrection. Blessed and holy is he that hath part in
the first resurrection: on such the second death hath no
power, but they shall be priests of God and of Christ, and
shall reign with him a thousand years."—Verses 4-6. The
thousand years in these texts, like the one hundred and forty
and four thousand in Rev. 7 :4; 14 :1, and the twelve hundred
and sixty days in Rev. 12 :6; 11:3, are not to be understood
literally. They signify a long period of time. "And I saw
thrones, and they sat upon them"—the glory of Christ's
kingdom before the apostasy. Through the regenerating power of
the Holy Spirit multitudes were raised up from a dead state in
sins to life in Christ. This great host thus quickened into
life in the clear morning of the Christian era composed the
first great spiritual resurrection. Through full salvation
they were made kings and priests unto God; and sitting upon
thrones of love they reigned "in life" over sin,
Satan, and disease. "And judgment was given unto
them." The righteous judgments of God executed by the
apostolic church against the works of darkness. This caused
Satan's kingdom to fall "like lightning." But soon
the apostasy came. The clear light of truth was largely
extinguished by the darkness and superstitions that filled the
earth. An awful beast power reigned for twelve hundred and
sixty years. This was Popery. During her reign about
fifty-five millions of God's people who would not
"worship the beast," namely, submit to her
doctrines, were put to death. Next came the religion of
Protestantism, when an image to the first beast was made.
During this long period of time the
kingdom of God was largely hid under the human rubbish of men.
The reign on earth ceased, and the only reign enjoyed by God's
people during that "thousand years"—long period of
time —was enjoyed with Christ in Paradise. The thousands who
had taken part in the first resurrection, before the great
apostasy, together with those mentioned in the fourth verse
who lived true to God during the reign of the beast (Popery)
and his image (Protestantism) many of whom were "beheaded
for the witness of Jesus," as soon as they died were
caught up unto God and to his throne and reigned with him in a
disembodied state. While on earth the reign of God's people
ceased, they still continued during that thousand years to
reign with Christ in Paradise. But, thank God, the time has
come that God's people again reign upon earth. Daniel with
prophetic eye looked down to the end of the apostasy and saw
the "ancient of days"—the old apostolic
times—returning. And he said that "judgment was given
to the saints of the Most High, and the time came when the
saints possessed the kingdom."—Dan. 7 :21, 22.
Hallelujah! That time has come. A mighty host is being
gathered out of the apostasy; while thousands of the
"rest of the dead" are being quickened into life.
These stand upon the sea of glass (pure word and holiness of
God), and have victory over ~e beast, and over his image, and
over his mark, and over the number of his name. Rev. 15:2.
Thus at both ends of the great apostasy
God's kingdom triumphs upon earth, and a glorious reign of
righteousness is enjoyed "in life" by the people of
God; while spring the long period of apostasy, the only reign
enjoyed by the people of God was with Christ in Paradise. The
time has now come when the human rubbish of sectism, which for
centuries past has hid from clear view the true church or
kingdom of God, is being cleared away and consumed by the
burning judgments of his truth. The church is again shining
forth in power and unity. Every honest soul is fleeing out of
the midst of Babylon confusion, and is coming to Zion with
songs and everlasting joy. Isa. 35:10. Upon the plain of
Armageddon the Lord is assembling his "mighty
ones"—sanctified host. Read Isa. 13 :2-4; Rev. 16:16.
"The Lord of hosts mustereth the hosts of the battle.,
God's holy messengers are "blowing the trumpet in Zion
which calls together the elect from the four winds—Babylon
confusion. Joel 2:1; Matt. 24: 30-33; Zech. 2:6, 7. Here the
artillery of heaven is planted, and from the heights of Zion
the gospel truths fall upon the partition walls of Babylon
like "great hailstones." Ezek. 13:1015. This
redeemed host of saints is already advancing against the
"strongholds" of darkness, and the weapons of their
warfare are "mighty through God" to the pulling down
of the same. "A fire devoureth before them; and behind
them a flame burneth." This fire which devours is the
word sent forth by the Spirit. "Because ye speak this
word, behold, I will make my words in thy mouth fire, and this
people wood, and it shall devour them." —Jer. 5:14. The
appearance of them is as the appearance of horses; and as
horsemen so shall they run. Like the noise of chariots on the
tops of mountains shall they leap, like the noise of a flame
of fire that devoureth the stubble, as a strong people set in
battle array. Before their face the people shall be much
pained. All face' shall gather blackness. [We see this today
wherever the straight word is preached.] . . . And the Lord
shall utter his voice before his army [All his sheep hear and
know his voice, and they follow him. John 10.]: for his camp
is very great; for he is strong that executeth his word: for
the day of the Lord is great and very terrible, and who can
abide it?"—Joel 2:-11.
A description of the triumphs of
Christ's kingdom in this evening time is given in Rev.
19:11-17—"And I saw heaven opened, and behold a white
horse and he that sat upon it was called Faithful and True:
and in righteousness he cloth judge and make war.... He was
clothed with vesture dipped in blood: and his name is called
the Word of God. And the armies which were in heaven followed
him upon white horses, clothed in fine linen, white and clean,
and out of his mouth goeth a sharp sword, that with it he
should smite the nations: . . . and he hath on his vesture and
on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
And I saw an angel standing in the sun and he cried with a
loud voice, saying to all the fowls that fly in the midst of
heaven, Come and gather yourselves together unto the supper of
the great God."
By turning to Rev. 6:1, 2 the reader
will observe that about the same description of this white
horse and his rider is given there. At the opening of the
first seal John "saw, and behold a white horse: and he
that sat on him had a bow, and a crown was given unto him; and
he lent forth conquering, and to conquer." This
represents the kingdom of God as established by Christ in the
beginning of this age. "White horse" denotes its
purity and holiness. Jesus Christ enthroned universal king
goes forth conquering the nations through his pure apostolic
ministry, "leading captivity captive." This
represents the triumphs of Christ's kingdom in the morning of
the Christian era, while Rev. 19 describes its triumphs in the
evening i the same. Jesus Christ is again riding forth in the
realness of his strength executing his righteous judgments
upon the works of darkness, and making war against all false
religions. The armies which follow him are his sanctified
saints, who are raised up in "heavenly places."
these are clothed in fine linen, which represents their
righteousness. See Verse 8. Upon the bridles of their horses
is "HOLINESS UNTO THE LORD."—Zech 14:20. The sharp
sword that smites the nations is the word of oaf. Heb. 4:12.
Those who are smitten are the thousands who refuse to walk in
all the light, but reject and oppose the straight word. This
includes the multitudes in Babylon today. The slain of the
Lord are many. Isa. 66:15, 16. A great slaughter is now going
on. Just lay down this book and carefully read the following
scriptures: Jer. 3:12; Isa. 33:1-3, 5, 6, 8; Ezek. 39:4,17-20.
The thousands ws slain by the word become a great spiritual
"carcass" preyed upon by evil spirits. Matt. 24:28;
Ezek. 39:4, 17; 19:17. Feathered fowls and birds of prey, in
these texts, signify the deceptive spirits of devils that
swarm in Babylon today. Rev. 18:2-4. These feast upon the dead
carcasses of the Babylon professors. This feast is called
"the supper of the great God." The word
"supper" proves that this was to take place in the
evening of time. Beloved reader, we are in that very time.
God is sweeping through the nations,
With an awful searching eye;
Ev'ry spot of imperfection
Must be purged, or hope must die.
Jesus gave himself to purchase
Him a pure and spotless bride;
In this evening time, he cleanseth
Her beneath the crimson tide.
For his church he now must suffer
This unwilling sacrifice:
Give to evil spirits' supper,
All who give to sin a place.
See "his sword is bathed in
heaven"
And the mountains strewn with dead;
"All ye birds and beasts' assemble,"
Lo! a feast for you is spread.
Hear the angel loudly crying,
Standing in the blazing sun,
Wake, O man! while time is flying,
And the judgment has begun.
God is coming, O my brother;
Can you face the solemn day?
All the pure his angels gather,
The defiled become a prey.
—Selected.
This great war against the false
religions of earth is incurring the united opposition of the
sectarian world. Multitudes of its deceived professors are
rising in opposition to the truth. All counterfeit religions
are uniting in confederation. This may culminate in a bloody
persecution against the true church before the end. "And
I saw the beast, and kings of the earth, and their armies,
gathered together to make war against him that sat on the
horse, and against his army."—Rev. 19:19. This brings
us to consider the loosing of the dragon. It is said that
after the expiration of the thousand years "he must be
loosed a little season."—Rev. 20:3. "And shall go
out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together for battle:
the number of whom is as the sand of the sea."— Ver 8.
The loosing of the dragon is the revival of the old Pagan
religion in these last days. This is fulfilled in ~e
devil-worship called Spiritualism, and in several other forms
at the present time. Ever since the Congress of Religions held
at the World's Fair in Chicago in 1893, teachers of the
religions of India and the Orient have been at work in this
country and many converts have been made. Free Masonry is but
a form of Paganism. We here give proofs from the pens and
publications of this vast body, who are founded on what they
call the "Ancient Mysteries." The following was
compiled by Fred Husted.
"Warburton says: 'Each of the
Pagan gods had (beside the public and open) a secret worship
paid unto him, to which none were admitted but those who had
been elected by preparatory ceremonies called initiation. This
secret worship was called "The Mysteries".
"Mackey, another member of this
order, says, "These mysteries existed in every country of
heathendom, in each under a different name, and to some extent
under a different form, but always and everywhere with the
same design of inculcating (teaching) by allegorical and
symbolical teachings the great Masonic doctrines of the unity
of God and the immortality of the soul. This is one important
proposition and the fact which it enumerates (states) must
never be lost sight of, in any inquiry into the origin of Free
Masonry; for the Pagan mysteries were to the spurious Free
Masonry of antiquity precisely what the Masters' lodges are to
the Free Masonry of the present day."
"This is certainly a frank
statement, coming as it does from a man who is an acknowledged
and highly esteemed authority in matters pertaining to the
craft. Daniel Sickles says, 'In Egypt, Greece, and among other
ancient nations Free Masonry, that is, the Mysteries, was one
of the earliest agencies employed to effect the improvement
and enlightenment of man.' Pierson says, 'The identity of the
Masonic institutions with the ancient Mysteries is obvious,'
which means, clearly to be seen, manifest to any and all.
"Masons say that the order is
founded on the Bible— that is unlearned Masons say so. Geo.
Wingate Chase, in the 'Digest of Masonic Law,' says, 'The
Jews, the Turks, each reject either the New Testament or the
Old or both, and yet we see no good reasons why they should
not be made Masons. In fact, Blue Lodge [first three degrees]
Masonry has nothing whatever to do with the Bible. It is not
founded on the Bible. If it were, it would not be Masonry; it
would be something else.' Sickles says in speaking of the
third, or Master Mason's degree, 'There are characters
impressed upon it which can not be misttaken. It is thoroughly
Egyptian.' He further says that the tradition is older by a
thousand years than Solomon. 'That our [Masonic] rites embrace
all the possible circumstances of man, moral, social, and
spiritual, and have a meaning high as the heavens, broad as
the universe, and profound as eternity.'—Sickles in 'Gen.
Chiman Rezon.' The writer was informed when the charges were
given him 'that our ancient brethren worshipped in high hills
or in low vales and that guards were placed to keep off cowans
or eavesdroppers.' By referring to scriptures we at once find
the character of those who worshipped on high hills and in low
vales, and why they needed a guard to keep off eavesdroppers.
'Thou saidst, I will not transgress; when upon every high hill
and under every green tree thou wanderest, playing the
harlot.'— Jer. 2:20; 3:6. 'Ye shall utterly destroy all the
places, wherein the nations which ye shall possess served
their gods, upon the high mountains, and upon the hills, and
under every green tree.'—Deut. 12:2. 'Enflaming your selves
with idols under every green tree, slaying the children in the
valleys under the cliffs of the rocks.... Even thither wentest
thou up to offer sacrifice.'—Isa. 57:5-7. They were not
afraid of Ahab and Jezebel (2 Kings 7:10; 1 Kings 14 :23), and
they grew and multiplied in their reigns, and in the reigns of
all those of whom it is recorded that 'they did that which was
evil in the sight of the Lord.' Some of the kings of Israel
and Judah destroyed their high places for them and were highly
favored of God for so doing.
"Again, 'The precepts of Jesus
could not have been made obligatory upon a Jew. A Christian
would have denied the sanction of the Koran. A Mohammedan must
have rejected the law of Moses, and a disciple of Zoroaster
would have turned from all, to the teaching of his ZendAvesta.
The universal law of nature, which the authors of the old
charges have properly called the moral, is therefore the only
law suited in every respect to be adopted as the Masonic
code.'—Mackey's Text-book, 'Masonic Jurisprudence.' If the
statements just quoted do not place the secret society of
Masonry on a footing decidedly Pagan, it is difficult to say
just where it does stand. Masons in opening and closing their
lodges still look to the east, where the sun rises. Ezek. 8:1
And he brought me into the inner court of the Lord's house,
and, behold, at the door of the temple of the Lord, between
the porch and the altar were about five and twenty men, with
their backs toward the temple of the Lord, and their faces
toward the east; and they worshipped the sun toward the east.'
"Tammuz or Osiris of Egypt, who is
declared to be the original of Hiram Abiff the temple-builder,
is still mourned for. Ezek. 8:14. See Young's Analytical
Concordance or any standard Greek Mythology. Now see Pierson's
'Traditions of Free Masonry.' 'The Masonic legend stands by
itself, unsupported by history, or other than its own
traditions. Yet we readily recognize in Hiram Abiff the Osiris
of the Egyptians, the Mithras of the Persians, the Bacchus of
the Greeks [god of drunkenness, or feasts and the like], the
Dionysis of the fraternity of artificers, and the Atys of the
Phrygians, whose passions, deaths, and resurrections were
celebrated by these people respectively.' Thus it is clearly
shown that each one of these ancient nations had its
counterfeit savior and redeemer, and it is here proved by the
words of Masonic Grand Masters, authors, and authorities, that
Masonry is of Pagan origin."
At the present time there are several
millions of devotees of this form of Paganism in this western
or New World, and also many in the Old World. The spirit of
old heathen Rome is reviving everywhere, and today it is
uniting Gog and Magog against the saints, "and the
beloved city [pure church]." Ver. 9. A careful study of
Ezekiel 38 and 39 will convince you that by the terms "Gog
and Magog" are meant the two forms of the great
apostasy—Popery and Protestantism. It is an undeniable fact
that the feelings between Catholics and Protestants are
becoming more friendly. It is no uncommon thing today for a
Catholic to approach Protestant people for means to erect
houses of worship, and receive the same. The present Pope and
bishops of Rome have frequently expressed themselves in favor
of a union of all Christians(?). Cardinal Gibbons in several
public addresses has expressed himself decidedly in favor of
such a union. This desire has not only been expressed by the
bishops of Rome, but by many Protestant divines. An article
some time ago in "The Christian Advocate," a leading
Methodist journal, strongly advocated a union with the Roman
Catholic sect. There is today an almost universal cessation
among the Protestants to protest against Catholicism. Hear the
words of Bishop R. S. Foster of the M. E. sect before the New
York conference, Nov. 9, 1886: "The popular idea is that
the church of Rome is Antichrist. I do not agree with the
popular belief. I regard that wonderful institution as a grand
Christian camp." Thus we could multiply proofs of a union
of all false religions, which is now well under headway, and
must be apparent to all.
The world's Parliament of Religions at
Chicago in '93 marked an important epoch in this latest shift
infernal. The dragon, beast, and false prophet met in
"mutual confidence and respect ;" a
"brotherhood" of religions. Theism, Judaism,
Mohammedanism, Hinduism, Buddhism, Taoism, Confucianism,
Sintoism, Zoroastrianism, Catholicism, the Greek Church, and
Protestantism in many forms, were all represented; and the
chief devotees of all these religions met, as they said
"to unite all religion against all irreligion; to make
the golden rule the basis of this union; and to present to the
world substantial unity of many religions." We here
insert a few extracts from addresses made before the
Parliament.
President Charles Carroll Bonney in the
opening address said: "Worshipers of God and lovers of
man: Let us rejoice that we have lived to see this glorious
day; . . . that we are permitted to take part in this solemn
and majestic event of a World's Congress of Religions. The
importance of this event cannot be overestimated. Its
influence on the future relations of the various races of men,
cannot be too highly esteemed. If this congress shall
faithfully execute its duties with which it has been charged,
it shall become the joy of the whole earth, and stand in human
history like a new Mount Zion, crowned with glory, and marking
the actual beginning of a new epoch of brotherhood and peace.
For when the religious faiths of the world recognize each
other as brothers, children of one Father, whom all profess to
love and serve, then, and not till then, will the nations of
the earth yield to the spirit of concord and learn war no
more.... We meet on the mountain height of absolute respect
for the religious convictions of each other.... This day the
sun of a new era of religious peace and progress rises over
the world, dispelling the dark cloud of sectarian strife. It
is the brotherhood of religions."
Chairman John Henry Barrows in his
address said: "We are here not as Baptists and Buddhists,
Catholics and Confucians, Parsees and Presbyterians,
Methodists and Moslems; we are here as members of a Parliament
of Religions, over which flies no sectarian flag, . . . but
where for the first time in a large council is lifted up the
banner of love, fellowship, brotherhood.... Welcome, one and
all, thrice welcome to the world's first Parliament of
Religions! Welcome to the men and women of Israel, the
standing miracle of nations and religions! Welcome to the
disciples of Prince Siddartha, the many millions who cherish
their Lord Buddha as the light of Asia! Welcome to the high
priests of the national religion of Japan! This city has every
reason to be grateful to the enlightened ruler of 'the Sunrise
Kingdom.' Welcome to the men of India, and all faiths! Welcome
to all the disciples of Christ.... It seems to me that the
spirits of just and good men hover over this assembly. I
believe the spirit of Paul is here. I believe the spirit of
the wise and humane Buddha is here, and of Socrates the
searcher after truth. . . . When a few days ago I met for the
first time the delegates who have come to us from Japan, and
shortly after the delegates who have come to us from India, I
felt that the arms of human brotherhood had reached almost
around the globe."—"World's Parliament of
Religions," Chap. III.
We deem the foregoing sufficient proof
that the "gathering together" in union of Paganism,
Popery, and Protestantism has begun. The next World's Fair
will show further developments of this great union. "And
I saw three unclean spirits like frogs come out of the mouth
of the dragon [Paganism!, and out of the mouth of the beast
[Popery], and out of the mouth of the false prophet
[Protestantism]. For they are the spirits of devils, working
miracles, which go forth unto the kings of the earth and of
the whole world, to gather them to the battle of that great
day of God Almighty."—Rev. 16 :13, 14. This great
conflict is now on. It is clear that this confederation of
Antichrist religions will become tyrannical, and wage a bitter
persecution against the true saints of God. But when they
shall "compass the camp of the saints about," to
destroy them with one bloody stroke of martyrdom, fire shall
come down from heaven and devour them (see Rev. 20:9); namely,
"the Lord Jesus shall be revealed from heaven with his
mighty angels, in flaming fire taking vengeance on them that
know not God, and that obey not the gospel of our Lord Jesus
Christ: who shall be punished with everlasting destruction
from the presence of the Lord, and from the glory of his
power; when he shall come to be glorified in his saints, and
to be admired in all them that believe . . . in that
day."—2 Thess. 2:7-10 Then shall the dragon, beast, and
false prophet be cast into the lake of fire and brimstone, and
shall be tormented day and night forever and ever. Rev. 20:10;
Rev. 19:20.